So what was your feeling there when you were, of course it's impossible to escape the Israeli-Palestinian conflict when you were in Israel especially. -Yeah.

那么你在以色列的时候又怎样的感觉？,你当然不可能避免巴以冲突,特别是当你在以色列的时候，-是的。

普林斯顿公开课 - 人性课程节选

The historical prologue, thirdly, explains why Israel accepts her place in the suzerain-vassal relationship.

第三点，这个历史旁白，解释了为什么,犹太人接受了他们在领主与奴隶关系里的地位。

耶鲁公开课 - 旧约导论课程节选

The problem is that if you want to do risk-sharing, you're not, ideally, sharing with someone who's just like you living in Israel, working in a certain agricultural industry-- because there are lots of risks that you've already shared.

如果你真的想要达到风险分摊的效果，理论上说，就不应该只和与你的同伴,比如同住在以色列，一样从事农业的人来分摊-,因为你们承担的许多风险是正相关的。

耶鲁公开课 - 金融市场课程节选

Tal This is not only extraordinary that he is sharing his time with us, but he's actually moved here back, moved his family back from Israel for the entire semester,-- his wife and his two little children just so he can teach this class with us.

太谦虚了，Tal，is，too，humble。,很荣幸他能给我们上课，他还把家搬来了，把家从以色列搬到这一整个学期-,包括他的妻子和他的两个孩子，只是为了能和我们一起教这门课。

哈佛公开课 - 幸福课课程节选

So it becomes a real watershed for us in dating texts: texts that are happy with the existence of shrines throughout the land of Israel are probably pre-Josiah, pre-622, pre-exilic.

它成了我们考证章节的真正分水岭：,一些章节中有很多圣坛的存在,遍布以色列大地,也许是在约西亚之前，622年之前或者流放之前。

耶鲁公开课 - 旧约导论课程节选

but do you find that there is a lot of different shades within that organization about how to approach Israel. -100%, yeah.

你有没有发现,组织中有很多不同的意见,存在于如何接近以色列这一问题上，-是很不同。

普林斯顿公开课 - 人性课程节选

Israel is either like or unlike her neighbors--that's not helpful.

以色列与它的邻国要么相像，要么不像，这理论不好。

耶鲁公开课 - 旧约导论课程节选

For the most part Deuteronomy doesn't really contain much in the way of civil law. It tends to focus on the moral-religious prescriptions kind of the apodictic law in Israel--and the few civil laws that are there tend to be reworked in line with Deuteronomy's humanity.

在申命记中的大部分中并不饱含民法的内容,它倾向于关注宗教道德的规定,某种以色列人的绝对的律法，而民法的存在,倾向于和申命记中的人道主义保持一致。

耶鲁公开课 - 旧约导论课程节选

And the election was entirely God's initiative and is no cause for Israel to boast. So Deuteronomy 7, verses 6-8 read: For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.

而选择也完全是上帝自愿的,不该是以色列吹嘘的原因，《申命记》第7章6-8节：,因为你归耶和华你身为圣洁的民：,从地上的万民中拣选你,耶和华选你作自己的子民。

耶鲁公开课 - 旧约导论课程节选

The use of purity and purity language to inscribe boundaries between Israel and other nations is very characteristic of the post-exilic period.

使用纯净和圣洁的语言,来划分以色列与其他国家的界线,就是流放后时期的一个特色。

耶鲁公开课 - 旧约导论课程节选

But you're still a member of the Pro-Israel Group at Princeton.

但你仍然是,普林斯顿大学支持以色列团体的成员。

普林斯顿公开课 - 人性课程节选

You've spent a couple of years in Israel. -Yeah.

你在以色列生活过几年，-是的。

普林斯顿公开课 - 人性课程节选

Many personal and place names in the patriarchal narratives are Israel Ishmel Beth-el compounds in which one element is El. Israel, Ishmael, Beth-el.

在宗法的叙述中，很多人名与地名,组成中都有El这一元素。

耶鲁公开课 - 旧约导论课程节选