• Right? If that was the case in that code, then my complexity is no longer log, because I need linear access for each time I've got to go to the list, and it's going to Lisp be much worse than that.

    这里的复杂度不再是对数的了,因为每次在列表中,查找需要线性访问,可能还要糟糕,其实,有些编程语言,如。

    麻省理工公开课 - 计算机科学及编程导论课程节选

  • All you need is ten places to write yes or no.

    只要写是或否就行,共10题。

    耶鲁公开课 - 新约课程节选

  • And notice by the by, that when we make choices about our future, from the hedonist point of view, at least, there's no particular need to dwell a whole lot on the past, because what's done is done.

    需要注意的是,当我们,为未来作选择时,起码享乐主义者认为,不必过分着眼于过去,因为过去的已经过去。

    耶鲁公开课 - 死亡课程节选

  • And so he concluded, "I knew that I was a substance, the whole essence or nature of which is to think, and that for its existence, there is no need of any place nor does it depend on any material thing.

    因此,他总结到,"我知道我是个实体,是思考主体的本质或本性,而这种思考主体的存在,无需任何空间,也不依赖于任何有形实体

    耶鲁公开课 - 心理学导论课程节选

  • Well, one way of course is to accept the objection and say " "You're right Death isn't really bad for me " And some philosophers have indeed accepted that very conclusion, maybe Epicurus Most of us want to say " "No, no Death is bad for me" So we need a better answer to the ?" "Oh yeah? When is it bad for you?"

    一种方式当然是接受它并说,“你是对的,死亡对我来说真的没什么坏处“,而一些哲学家确实接受了,那个结论,也许比如伊壁鸠鲁,我们大多数人想说,“不,不,死亡对我来说有坏处“,于是我们需要一个更好的答案来回答,“是么?,它什么时候对你有坏处了“

    耶鲁公开课 - 死亡课程节选

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