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When Tiamat opened her mouth to consume him, He drove in the Evil Wind that she closes not her lips.
当Tiamat张开大口想要毁灭他的时候，他操纵邪风，使她没办法合上嘴唇。
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Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
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When he's in the army, he can get rid of Jesus by converting not to evil, but to nothing, to believe in nothing.
当他当兵的时候，以不去向罪恶堕落，选择做一个虚无主义者的方式。
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The soldier becomes, in fantasy here, the spectator, as the war turns around and comes back, reversed by a kind of evil charm or spell, coming home.
在想象中这名士兵成为了旁观者，在战争转回再次回来的时候，被一种邪恶的咒语推翻，再次回来。
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We might even call this Machiavelli in the garden of good and evil, midnight in the garden of good and evil for Machiavelli.
我们甚至能称此为,马奇亚维利走进善恶花园，午夜的善恶花园,有着马奇亚维利的踪迹。
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Everyone see how I constructed that? So just to remind you again, the first payoff is the row player's payoff, in this case the evil git.
大家知道我是怎么做的吧,再说一此,第一个收益是饭桶恶魔的收益
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There are stories, horrible stories, some in the twentieth century, about children who are locked away by insane or evil parents and have never learned to speak.
有一些很可怕的故事,其中的一些讲述的是在二十世纪里,被精神失常或邪恶的父母锁起来的儿童,他们不曾学会说话
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Because whenever I tell this story now, people start saying, " "Oh, well the evil machines are busy using your body as a battery" or whatever it was in the movie, right?
因为现在我一讲这个故事，人们就会说，“邪恶的机器忙着把你的身体当电池“,不管电影是怎样刻画的了？
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But the question is, in my present circumstances, with evil on my hands, entailed from my father, would the general interest of the slaves and community at large, with reference to the slaves, be promoted best by emancipation?
但问题是,在我目前的情况下,我已犯下如此罪行,我延续了父辈的罪恶,对于奴隶的问题,解放是否能够使,他们和全社会的整体利益得到提升呢
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Clearly, it's evil in all sorts of ways. This is the fallen institution established by the fallen angels -- but it's more complicated than that.
很明显，它在各方面都很邪恶，这些是由堕落天使建立,的堕落机构，但还要更复杂。
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So, one of the things I've tried to claim in describing Genesis 1 is That in this story evil is represented not as a physical reality.
我在描述《创世纪》第一章中试图做的是,在这个故事中，邪恶并不是一种实体的存在。
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Genesis is concerned to account for the origin of things and wrestles with the existence of evil, the existence of idolatry and suffering in a world that's created by a good god.
创世纪》被认为解释了万物的来源,试图解决罪恶的存在，盲目崇拜的存在以及这个受苦的世界,这是一个善良的神创造的。
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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The actual morality of the kind of chastity that the Lady believes in, I think, raises a lot of questions about the clarity of the distinction being formed here between good and evil.
小姐信仰的贞洁道德观，我认为引出了很多关于,明确区分好和坏的形式的问题。
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This is the doom which Adam fell into, ; this is the fallen condition to which we've all been consigned; but the passage is so much more complicated than that because good and evil seem to have been mixed up in the apple before the Fall.
这就是亚当掉进的命运，这就是我们都被丢弃到的掉落的环境;,但这段比善恶在秋天前就被混在苹果里了,更复杂。
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But for Hobbes, we enter into society not in order to fulfill or perfect our rational nature, but rather to avoid the greatest evil, namely death or fear of death, at the hands of others.
但是霍布斯认为，我们进入社会,不是为了实现或完善我们理智的本性，倒不如说是为了避免巨大的罪恶而已，也就是死亡或对死亡的恐惧，掌握在别人手里。
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Milton's interest in moments of blurriness and of visual indistinctness suggest that the distinction between good and evil is actually never that clear.
弥尔顿对偶尔的模糊不清,以及视觉上的难以区分的兴趣暗示出,善与恶之间的区分从来就没有清晰可辨过。
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That's what the serpent omitted in his speech. He said If you eat of that fruit of the tree of the knowledge of good and evil, It's true in one sense but it's false in another.
这就是蛇的话语中所忽略的，他说,如果你吃了分辨善恶智慧树的果实，从一方面来说它是对的，但从另一方面却是错的。
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Finally, Dante alludes to this image of the Virgilian underworld in The Inferno when he describes the descent of humanity, the evil seed of Adam, into the Christian hell.
最后，但丁又在中描述到人性的败坏,亚当在基督教的地狱中撒下的邪恶种子时，含沙射影了维吉尔关于地狱的描写。
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He controls no real estate. He's been banished, yet he is clearly attempting to conquer, comparing himself to Columbus, to conquer in large part through the transformation of our understanding of good and evil, of virtue and vice.
没有不动产，且已被流放，但他明显地试图克服，并将自己和哥伦布相比，他想要克服大部份的人,透过转变,我们对善恶,美德与邪恶的了解。
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Kaufman is claiming therefore that in Israel evil is transferred from the metaphysical realm universe) to the moral realm. I've put it up here for you.
因此在以色列，邪恶,从哲学范畴,转向了道德范畴，现在我告诉你们。
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It doesn't have a concrete independent existence. And that means that human beings and only human beings are the potential source of evil in the world. Responsibility for evil lies in the hands of human beings.
它没有具体的形态，这意味着,人类，也只有人类，可能是潜伏着的邪恶的源泉,人类要为邪恶的出现负责。
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Now since God is himself the transcendent source of all being and since he is good, in a monotheistic system there are no evil agents that constitute a realm that opposes God as an equal rival.
因为上帝的力量超越万物,也因为他是上帝，在一神论体系中没有恶灵,能够形成一个可与他相抗衡的领域。
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No divine evil agents. Again, in the pagan worldview the primordial womb spawns all sorts of beings, all kinds of divinities, good and evil that are in equal strength.
没有带有灵力的邪恶化身，同时，在异教的世界观中,万物孕育于一个原始的发源地，所有的神，善神和恶神，都具有相同的能力。
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Once they discovered their moral freedom, once they discovered that they could thwart God and work evil in the world, and abuse and corrupt all that God had created, then God could not afford to allow them access to the tree of life.
一旦他们意识到了，道德自由,一旦他们违背上帝，开始作恶,摧残，腐化，上帝的创造物,上帝便不准他们再接近生命树。
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