I should add that in some sense this is a phony Fibonacci straw-man Fibonacci.

我应该补充一点,那就是从某种意义上来说,这是一个不真实的,名义上的。

麻省理工公开课 - 计算机科学及编程导论课程节选

Milton had written in Areopagitica that he had actually met Galileo on his journey, when Milton was a young man and Galileo was a very old man, through the continent.

弥尔顿在中已经写到,他实际上在旅途中曾经遇到过伽利略，那还是当他是一个年轻人，而伽利略已然老去的，一次环陆旅行中。

耶鲁公开课 - 弥尔顿课程节选

I can see how that happens with individual, how in moral man, in moral society, how do we get there as a society?

我有遇到一些很有道德的人，有道德的社会，但是作为整体的社会，应该怎样去做呢？

普林斯顿公开课 - 人性课程节选

There are lots of people who have pointed out to us that before a certain period, there was no such thing as man, and in a variety of quite real senses, after a certain moment in the history of culture, there is also no such thing as man.

很多人向我们指出,在某一特定时间点前是没有人类的，而且在真实意义上，在文化史中的某一特定时刻后，人类也不存在。

耶鲁公开课 - 文学理论导论课程节选

"Man's heart" in Yeats is "resinous"; it's a sticky filth that flames.

人心于叶芝看来是树脂做的;,是粘乎乎会燃烧的脏东西。

耶鲁公开课 - 现代诗歌课程节选

But however that may be, Plato believes he has found in the formula of one man, one job, a certain foundation for political justice.

但无论会如何，柏拉图相信他已,找着一人一事的公式，一种特定的基础来营造政治公义。

耶鲁公开课 - 政治哲学导论课程节选

One man in Australia a couple of years ago was under the delusion that his father was replaced with a robot and cut off his head.

几年前一名澳大利亚人由于幻想他的父亲,变成了机器人而将他父亲的头砍了下来

耶鲁公开课 - 心理学导论课程节选

Now admittedly that comes from the first creation story in Genesis 1; nevertheless in the second creation story when the writer is recounting the creation of woman, the writer refers to the fact that man and woman will become one flesh.

上帝对这对夫妇的第一条命令便是，多子多孙;,然而，在第二个故事当中,当作者描述创造女人的经过时，指的是，男人和女人变成了同一个肉体。

耶鲁公开课 - 旧约导论课程节选

Well, there's what I like to call the Eastern solution that you find in many an Eastern religion and philosophy that says that man is, in fact, nothing. He is dust.

有一种看法被我称之为,东方式解答,你们会发现许多东方的宗教,和哲学认为,事实上人类,什么都不是,人只不过是尘埃

耶鲁公开课 - 古希腊历史简介课程节选

You will say that man cannot hold property in man.

也许你会说一个人不能把另一个人当财产

耶鲁公开课 - 美国内战与重建课程节选

The interesting thing is, actually everyone calls it the Paulson proposal, but it was apparently mostly written by a young man who is in his early thirties You may not consider that young but I think that is young.

有趣的是，虽然每个人都称那个改革为鲍尔森计划，但很明显这个计划大部分是由一个青年男子写的,他才刚刚30岁,也许你们不认为30岁很年轻,但是我觉得是。

耶鲁公开课 - 金融市场课程节选

So for our purposes, we don't have to ask ourselves when Socrates in the dialogue says something, is this a view that the dead man Socrates actually would have held or is this simply a view that the dead man Plato put in the mouth of the character Socrates?

所以,出于这门课程的目的,我们无需深究,苏格拉底在对话中的某个观点,到底是属于那个真实的受死之人苏格拉底的,还是属于已故之人柏拉图,通过作品中苏格拉底这个角色所表述的

耶鲁公开课 - 死亡课程节选

And in here, there's a very male-dominated theme that you'll see pretty quickly, and what you'll see in this is that this man is being told, and men who watch it, obviously a male-oriented sort of thing that I've seen watching sporting events and the like.

这个广告片,有个明显的男权主题,你们马上就能看到了,你们会看到在这个广告中这个男人在聆听,还有在看的男人,显然这是个以男性为主要目标的广告,我看到了类似运动比赛的元素

耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

Vallombrosa is a place in Italy that Milton had actually visited as a young man.

瓦隆布罗萨是弥尔顿年轻时,曾经周游的一个意大利小镇。

耶鲁公开课 - 弥尔顿课程节选

The Greek view,moreover, presupposes that man lives in society.

进一步说,希腊的观点的前提条件,就是人是生活在社会中的

耶鲁公开课 - 古希腊历史简介课程节选

So what follows, in one sense, that when Aristotle says that man is by nature a political animal and the city is by nature, the city can never be a universal state.

这响应了，亚里士多德所说,人类天生是政治动物,而城市是自然的演变，城市永远不能是一座万国之城。

耶鲁公开课 - 政治哲学导论课程节选