• The Jews were not considered Greeks, but at least they were higher in status in Alexandrian law than local Egyptians.

    犹太人不是希腊人,但在法律规定却比当地埃及人地位高。

    耶鲁公开课 - 新约课程节选

  • And although you were a freedman, - which was lower in status than a free person-- - there were some privileges you couldn't have-- your children would be, if they were born after you'd been freed, would be free people, not freed.

    虽然奴隶成为了自由人,自由人的社会地位低于自由民-,有一些权利无法享受-,自由人的孩子,如果是出生于奴隶被释放后的,则会成为自由民,而不是自由人。

    耶鲁公开课 - 新约课程节选

  • So Israel doesn't just in fact affirm the holy status of the Sabbath, they actualize the holy status of the Sabbath.

    因此以色列不仅肯定了安息日的神圣性,他们实现了安息日的神圣性。

    耶鲁公开课 - 旧约导论课程节选

  • Bankers require a lot of prestige and status in their communities; so, this is happening all over the world.

    在业内,银行家们需要很高的声誉和地位,所以,全世界都如此

    耶鲁公开课 - 金融市场课程节选

  • And five weeks less one day later I decided you know what this might actually be for me and I switched from pass-fail to letter graded status at that point in time.

    而第五周的最后一天,我从上及格-不及格制的课程转为上数字学分制的课程,你们可能知道这对我来说意味着什么。

    哈佛公开课 - 计算机科学课程节选

  • The circuitous, logical route that we had to take in order to arrive at this new sense of Satan's size has everything to do with our status as temporally bound, temporally constrained readers.

    我们需要经历一个迂回曲折的逻辑过程,来从新的意义上理解撒旦的高大,和我们目前处在的,作为世俗压制下的读者的地位,有着紧密的联系。

    耶鲁公开课 - 弥尔顿课程节选

  • Austria has given Indian observer status which means that it's not impossible to imagine a more intergrade rule of India in east Asian economy, if it moves in that direction.

    奥地利还给出调查结果称,如果印度继续按照原政策发展,那么想要在东亚经济体中,将印度摆到中等国家的想法,是不可能的。

    普林斯顿公开课 - 国际座谈会课程节选

  • Reason, although it was employed for all sorts of practical and intellectual purposes in some of these cultures, it still lacked independence from religion and it lacked the high status to challenge the most basic received ideas.

    尽管在这些文化中,理性在只是理论上,实际活动中都有被利用,但是它始终无法与宗教割裂,地位也很低,而不被大多数人接受

    耶鲁公开课 - 古希腊历史简介课程节选

  • So the status of slave was lowest, ; freed persons was next highest in Roman Law; and free people were next.

    所以罗马律法中,奴隶的地位是最低的,然后是自由人;,接着是自由民。

    耶鲁公开课 - 新约课程节选

  • This idea may be rooted in the Ancient Near Eastern political sphere in which sovereigns would single out vassals for the status of special property; and in fact the word used is a word we do find in Exodus.

    这个观点也许根植在古代近东的政治氛围中,统治者会将纳贡者独立出来放在特有财产的地位上,并且实际上用在这里的词是我们在,出埃及记中的看到的词语。

    耶鲁公开课 - 旧约导论课程节选

  • But these were not problems brought on by the Romans, these were local problems, and part of it was precisely because the Jews had been recognized by the Romans as having a special status in some places, and this caused some kind of local resentment.

    但这些问题都不是罗马人引起的,都是当地问题,部分原因是犹太人被罗马人认可,在某些地方拥有特殊地位,引起了当地人的仇视。

    耶鲁公开课 - 新约课程节选

  • It's a priority status in the great hereafter. This is Milton's argument.

    更是在此后居重要地位,这是弥尔顿的论点。

    耶鲁公开课 - 弥尔顿课程节选

  • It would seem that the Elder Brother and his sister were way too optimistic in their assessment of the protected status of the virtuous poet and the protected status of the virgin, the favored role of the poet. Virginity does nothing.

    似乎《科玛斯》中哥哥和他的妹妹认为,贞洁的诗人,未失童真的诗人自然会受到保护,的想法太过乐观了,贞洁无能为力。

    耶鲁公开课 - 弥尔顿课程节选

  • So there are two components integral and inseparable in the concept of holiness: initial assignment of holy status by God and establishment of rules to preserve that holy status, and secondly, actualization of that holiness by humans through the observance of the commandments and rules that mark that thing off as holy.

    因此在神圣这一概念中,有两个组成部分,一个是上帝最初形成的神圣状态,和为了保持这个神圣状态而建立的规则制度,第二个是,人们通过遵守戒律,而将神圣现实化到生活中,将神圣的事物标记出来。

    耶鲁公开课 - 旧约导论课程节选

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