As I've just noted, Milton quotes Paul's dictum that "to the pure, all things are pure."
我之前提到,弥尔顿引用彼得的格言,“对于纯洁的人,世间一切都纯洁“
Now as I noted earlier, there's a difference between the two existing texts of Milton's Comus.
正如我之前提到的,弥尔顿《科玛斯》的现存两个版本间有差异。
Now, as has long been noted, the Exodus event became the paradigm of God's salvation of his people, and when I say salvation, I don't mean that in the later Christian sense of personal salvation from sin.
就像一直标注的那样,《出埃及记》成为,上帝拯救他子民的范本,这里的拯救,并不是指后来基督教的把人从原罪中拯救出来。
First of all, as I just noted, the argument needs premise number one.
首先,像我刚才提到的,这个论证的成立需要前提一
The difficulty of the poem lies to a great degree, I think, in something that Dr. Johnson had noted in his attack or in his criticism on Lycidas that I mentioned on Monday.
诗歌本身的难点很大程度上,在于约翰逊博士在他对利西达斯的,抨击中提到的一些点。
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