• There's a certain pragmatic element behind this, basically we want to make sure that every human being has a dignified life.

    这后面是有实用的因素,因为我们想确保,每个人都过上有尊严的生活。

    普林斯顿公开课 - 人性课程节选

  • This intensely intimate focus on the human body is out of place in a Christian elegy and this, of course, Milton knows.

    这对人类肉体的极端关注在一首基督教悼亡诗中,是不合时宜的,弥尔顿当然知道这点。

    耶鲁公开课 - 弥尔顿课程节选

  • Everything derives now in this historical moment from human consciousness, and all concepts of whatever kind can be understood in that light.

    历史中的一切都来自于人类的意识,但是所有的概念都可以以这种方式被理解。

    耶鲁公开课 - 文学理论导论课程节选

  • In the first account in Genesis 1, The creation of human is clearly the climactic divine act: after this God can rest.

    在《创世纪》第一章中的第一种描述,人类的创造是上帝最具神性的行为:,在此之后神便可安息。

    耶鲁公开课 - 旧约导论课程节选

  • Zooey has this understanding of the cosmos that suggests that strong specific human desires actually change the course of cosmic futures.

    左伊对和谐的理解是,强烈的人类的欲望,事实上能该改变和谐的未来。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • How does this interesting human rights, the value of human rights pertain to the United States?

    人权问题,人权价值观,到底在美国是什么样的?

    普林斯顿公开课 - 人性课程节选

  • This machinery is so precise that a human hair couldn't even pass between the heads and spinning platters, yet it all works in terrific speeds.

    这些设备是很紧密的以至于人的头发,都不能在头和旋转的磁盘之间通过,尽管如此,它的运行速度非常快。

    哈佛公开课 - 计算机科学课程节选

  • And human language uses this amazing trick described by Ferdinand de Saussure, the great linguist, as "The arbitrariness of the sign."

    人类语言使用这些,被语言学家费迪南德·德·索绪尔,称之为"符号任意性"的神奇把戏

    耶鲁公开课 - 心理学导论课程节选

  • And in many ways, we can understand human intellectual history just based on this idea: ? should we accept human nature?

    在很多方面,我们能理解人类智力发展历史,仅仅基于这个观点:,应不应该接受人类本性?

    哈佛公开课 - 幸福课课程节选

  • And Mars has this sort of human, flabby torso that's not-- it's sympathetic, but it's a different portrayal of war.

    马尔斯看起来像一个普通人,略微虚胖,这一点让人同情,但这是对战争的不同描写

    耶鲁公开课 - 欧洲文明课程节选

  • This is something that psychologists have been talking about for over a hundred years Human attention is part of human intelligence.

    这就是心理学家,谈了百年的原理,注意力是人类智慧的一部分

    耶鲁公开课 - 金融市场课程节选

  • And this something we really hope to work on as an initiative addressing human health in all these different forms.

    这是我们衷心希望着手去做,来重视人类各种形式的健康。

    斯坦福公开课 - 7个颠覆你思想的演讲课程节选

  • Of course, the human part of you is able to say there's more to you than this rat-like existence.

    当然你的人性部分会说,你可以超越这种老鼠般的存在。

    耶鲁公开课 - 死亡课程节选

  • In this worldview, institutions--human institutions evolve only slowly over time and cannot be altered by abrupt human interventions.

    在这个世界观里,制度尤其人文制度,发展得非常缓慢,而且不会被突然的人为干预改变

    耶鲁公开课 - 美国内战与重建课程节选

  • In this case, we have an example that even markets, human institutions as they are messed up right?

    在这种情况下,我们有一个例子即使在市场经济中,他们也是人为的金融机构也会出错,是这样吗?

    斯坦福公开课 - 经济学课程节选

  • There's a lot of frying going on at this particular place and this is something that's not typical of ancestral human diets.

    在这个国家,有很多油炸食品,这不是我们祖先的日常饮食

    耶鲁公开课 - 关于食物的心理学、生物学和政治学课程节选

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