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To say that there is evil in any institution is only to say that it is a human institution."
如果说邪恶一定存在于某一种制度中,那一定是在人们心中
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It actually does a whole bunch of things, but one thing it does, I think, is try to answer that question, and to assert that evil stems from human behavior.
它其实有很多意义，但我觉得，其中之一就是解答这个问题，并且声称邪恶来自人类行为。
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Hobbes believed, on the other hand, that the overriding human fact, the overriding motivation of human behavior, is largely negative, not the desire to do good, but the desire to avoid some evil.
另一方面，霍布斯认为，人类最主要的行为，人行为的最主要的动机，在很大程度上是负面的，并不是为了做善良的事，只不过是为了避免罪恶的发生。
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He's punishing the evil corruption of human beings that he has so lovingly created and whose degradation he can't bear to witness.
他这是在惩罚人类的堕落,上帝充满爱意地创造了人,而人却堕落得让他不可容忍。
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So just as there are good gods who might protect human beings there are also evil gods who seek to destroy both humans and other gods.
所以正如有保护人类的善神一样,恶神同样存在，他们力图毁灭人类和其他神灵。
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What that means ultimately is that evil lacks inevitability, Depending on your theory of human nature, I suppose, And it also means that Evil lies within the realm of human responsibility and control.
它最终要表达的是邪恶并非不可避免的，它是依你的人性论而定，我想，它还说明,邪恶就是人类的责任与控制力领域。
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And God knows that, that human beings will become like God knowing good and evil.
上帝知道这点，人类就会像上帝一样能分辨善恶。
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It doesn't have a concrete independent existence. And that means that human beings and only human beings are the potential source of evil in the world. Responsibility for evil lies in the hands of human beings.
它没有具体的形态，这意味着,人类，也只有人类，可能是潜伏着的邪恶的源泉,人类要为邪恶的出现负责。
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Machiavelli's prophetic prince, in other words, must have some of the qualities of a philosopher, as well as a religious reformer trying to reshape and remold human opinion, especially opinion over, as we said, good and evil, just and unjust.
马奇亚维利的先知型君王，换句话说，必需多少拥有,哲学家与宗教改革者的特质,想尝试改造及重塑人们的看法，特别是对善恶，正义与不公的看法。
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And yet we know that evil is a condition of human existence.
但我们知道，邪恶是人类生存的一种状况。
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