• We are beings, he argues again in the opening chapters, whose fundamental characteristics as human beings are willing and choosing.

    我们是众生,他在开篇几章中重申,我们作为人最根本的特征,就是意愿和选择。

    耶鲁公开课 - 政治哲学导论课程节选

  • Again, notice how bodily, how material and physical Yeats's images of human energy are.

    注意叶芝诗里人类能量,多和肉体物质相关的。

    耶鲁公开课 - 现代诗歌课程节选

  • So they are trying to take the criteria that are already well established and human rights and saying we need to look again at what is torture, we need to look at imprisonment we need to look at all sorts of things related to human dignity.

    如此一来,他们就在挑战,那些已经确立好的标准,以及人权法的内容,要求大家重新审视“酷刑“的定义,重新审视“监禁“的定义,还有所有与人类尊严相关的事物,还有所有与人类尊严相关的事物。

    普林斯顿公开课 - 人性课程节选

  • First, the fashioning of the human from clay is--again--in that story, The final climactic act of creation is the creation of the female from the male.

    首先,用黏土创造人类又一次出现在故事中,创物行动中的高潮是,从男人身体中创造了女人。

    耶鲁公开课 - 旧约导论课程节选

  • Well, I think that once again, they've made the same mistake the previous case did, that they assigned a dollar value to human life, and once again, they failed to take account things like suffering and emotional losses by the families.

    我觉得他们犯了与前面案例,相同的错误,量化了生命的价值,但同样的,他们没有考虑受害者家人承受的,痛苦和精神损失。

    耶鲁公开课 - 公正课程节选

  • So we'll talk a bit more about this idea of functions today, but, get int, again, can think of it as a black box, whose purpose in life is to prompt the human for input and pester the human if he or she doesn't actually give it int, but then once it has that, has entered it from the user, it's quote unquote, returns it to you.

    所以我们进今天将多讨论点这个函数的概念,但是,GetInt,我们可以把它当做一个黑盒子,它的唯一目的是提示人们来输入,并且如果他或她没有,给它int数,则会纠缠用户,但是一旦它得到了,用户输入的int数,对输入进行引用,返回给你。

    哈佛公开课 - 计算机科学课程节选

  • The swan is really only a force, and Yeats's concern is rather with the human experience of that force, which is, again, another manifestation of "terrible beauty."

    这天鹅只是一种力量,而叶芝所关注的是,人类对此力量的感受,而这又是,一次,惊人之美,的表现“

    耶鲁公开课 - 现代诗歌课程节选

  • This is the natural condition, the state of nature, the state of war that Hobbes attributes to, again, the fundamental fact of human nature.

    这是自然的状态,霍布斯把战争状态归因于,人类的基本天性。

    耶鲁公开课 - 政治哲学导论课程节选

  • Again, each of them seems to represent, in a superior way, the key components of the human soul, the appetitive, the war-like or spirited, and the rational.

    每一位角色,似乎都代表着,较优秀的人类灵魂的关键构成要素,欲望,战士精神,以及理性。

    耶鲁公开课 - 政治哲学导论课程节选

  • This was, again, the thesis of the classical republicans according to which we are only fully human, or we only become fully human, when we are engaged in political life, in ruling ourselves by laws of our own making.

    这再一次印证了典型共和派的的宗旨,根据于我们是完全的人,我们要变成完全的人,当我们被牵扯到政治生活中,我们用我们自己制造的法律来统治自己。

    耶鲁公开课 - 政治哲学导论课程节选

  • The remainder of the Republic is, again, devoted to crafting the regime that will produce a distinctive kind of human character, and that of course is why the book is a utopia.

    理想国》的往后章节,是全面致力于刻划能催化,独特人类性格的政体,那也当然就是为何此书是本乌托邦。

    耶鲁公开课 - 政治哲学导论课程节选

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