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It's a pretty state of affairs, in his view, when the most rigorous thinking that's being done about literature is being done in popular journals.
他认为，关于文学的严肃的思考大多,被发表在流行杂志上很不妥当。
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So much of the pathos of Satan's fallen condition involves his painful memory of that blissful state in heaven from which he had fallen.
很多撒旦堕落后的悲怆,夹杂了他憾失此前在天堂的幸福生活的,苦痛的回忆。
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The son probably died of TB, but it related to all this other business in his weakened state.
他最终可能死于肺结核,但这也和他一落千丈的地位有关
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And there is much in his writing that recalls the sort of extraordinary virtues and capacities of the citizens of the ancient republican city-state.
他的著作当中有许多响应,特别是美德,以及公民地位的论点,那是属于古代城邦共和所独有。
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Maybe it's the state of war that he talked about in his Second Treatise.
也许这就是《政府论》里谈到的战争状态。
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Where else are we? Today we're going to continue the state of nature, Hobbes' most famous discovery, his most famous metaphor, his most famous concept.
我们今天讲什么呢？今天我们要继续讲,自然状态，即霍布斯最著名的发现，即他最著名的隐喻和概念。
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The concept of the state was fundamentally new to Russia, but gradually came into existence, and his accomplishments had a lot to do with that.
彼得的治国理念对于俄国是前所未闻的,但也逐渐扎下根来,他的功绩即在于此
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From one point of view, reading Hobbes, his account of the state of nature seems to derive from his physics of motion and rest, in the opening chapters of Leviathan.
一方面，阅读霍布斯，他关于自然状态的解释似乎,来源于他关于运动和静止的物理学，这也在《利维坦》的开篇章节。
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Machiavelli's preference for these extreme situations expresses his belief that only in moments of great crisis, where the very existence of a state is at risk, does human nature truly reveal itself.
马奇亚维利偏好,这类极端的情势,表述出他相信,仅在重大危机的当头，当一国的存亡面临考验之时，人类的本性才会真正显现出来。
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Milton has shown so much promise. He possessed so many obvious talents that could be poured into the profession for which he was so clearly suited the profession of the ministry but Milton was remaining at his father's house in what seemed like a perpetual state of humiliating self-infantilization.
弥尔顿表现出了很大的决心,他拥有那么多,这个职业需要的天赋,例如牧师,而弥尔顿却选择呆在他父亲的房子里,像是一种永远羞耻的不成熟状态。
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He tells a story about something he calls "the state of nature," a term he did not invent, but with which his name will always and forever be associated, the idea of the state of nature.
他讲了一个故事，叫做,“自然状态“，这不是他所发明的词，但他的名字,总是会，也永远会和，“自然状态“联系在一起。
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Whatever he removes out of the state that nature has provided, " and left it in, he has mixed his labor with, and joined it to something that is his own, " and thereby makes it his property."
所以只要他使任何东西脱离自然所提供的状态，《政府论》第五章，“论财产“,脱离其现有状态，他就已经掺进他的劳动，在这上面施加了他自己所有的某些东西，因而，使它成为他的财产“
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Hobbes refers to the sovereign as a mortal god, as his answer to the problems of the state of nature, the state, the condition of life being solitary, poor, nasty, brutish and short.
君主就是生在凡间的神，霍布斯在回答,什么是国家的本质时这样比喻到，他的国家，他的生命都总是孤独，穷苦，下流，野蛮和短暂的。
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So the question for us remains, which deeply challenged readers in Hobbes' own time, what makes Hobbes' story, as I am calling it, his story about the state of nature ? being a condition of war, what makes it plausible?
所以我们的问题依然存在，这使霍布斯时代的读者感到深深的挑战，是什么使得霍布斯的故事，关于自然状态的故事,战争状态的故事，是什么使它真实合理？
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It is the philosopher's reliance on his own reason that frees him from the dangerous authority of the state and safeguards the individual from complicity in the injustice and evils that seem to be a necessary part of political life.
哲学家信赖自己的理智,因为那使他远离,危险的国家权威,并守护个体,不与不义及邪恶合流,那似乎已成政治生活的必备部份。
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Right? The state of nature is not seen by him as an actual historical condition in some ways, although he occasionally will refer to what we might think of as anthropological evidence to support his views on the state of nature.
他并不是把自然状态理解为,某种方式的实际的历史性的状态，即使他偶然性地,用人类学的证据,去支持他自然状态的观点。
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