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And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史，去判断好坏“,而是要从审美的角度去看。
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Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
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Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
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That is the punishment for the sin of seeking knowledge of good and evil and therefore of straining for divinity.
这就是为了获得区分善恶的知识,企图成为神灵,而受到的惩罚
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They're offering a critique of the social order, and they even have the audacity to talk about good and evil.
他们批判社会秩序,能够厚颜无耻地评论是非善恶
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If you want to use the Nietzschean language, "transvaluation" of our most basic vocabulary about good and evil.
如果你想套用尼采的话，“重新评估“我们关于,善恶最基本的字汇。
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It's a story of a cosmic battle between forces of good and forces of evil.
这是关于一场,善恶决战的故事。
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If we're going to talk about evil, we should also talk about good.
如果我们要谈论恶,那么我们也应该谈谈善
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If you're pure, not only are meats and viands pure , but all kinds of knowledge, whether of good and evil.
如果你纯洁，不只是肉和食物，肉和酒会变得纯洁，所有的只是，无论善恶都会变得纯洁。
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The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性，然而后来它又几乎自动的抹去了这种理解。
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And perhaps this is that doom which Adam fell into of knowing good and evil, that is to say, of knowing good by evil.
似乎是注定了的，亚当要掉进善恶的知识中,也就是说，了解善恶。
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The serpent tells Eve that If she eats the fruit of the tree of the knowledge of good and evil, She will become like God.
蛇对夏娃说,如果她吃了分辨善恶之树的果实，她就会像上帝一样。
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It was from out the rind of one apple tasted, that the knowledge of good and evil, as two twins cleaving together, leaped forth into the world.
这是从那个被咬的苹果皮外来的，善恶的知识，像一对双胞胎分开但又在一起，一起在人间前进。
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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Death and disease are consigned to the realm of these evil demons or these impure evil spirits, but they are siblings with the good gods.
死亡和疾病归这些恶神和邪灵管,但是这些恶神往往和善神是兄弟姐妹。
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So all signs of a cosmic battle, or some primordial act of violence between the forces of chaos And evil and the forces of cosmos and good are eliminated.
因此所有宇宙间战争的标志，或者原始的暴行,在混乱邪恶与宇庙美好力量之间的冲突都被消泯。
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The humans will become like gods, knowing good and evil, ; Not because of some magical property in this fruit; And it's not an apple, by the way, Do we know what the fruit is?
人类能像上帝一样，分辨善恶，不是因为这果实有魔力;,顺便提说一下，它并不是苹果，我们知道那个果实是什么吗？
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No divine evil agents. Again, in the pagan worldview the primordial womb spawns all sorts of beings, all kinds of divinities, good and evil that are in equal strength.
没有带有灵力的邪恶化身，同时，在异教的世界观中,万物孕育于一个原始的发源地，所有的神，善神和恶神，都具有相同的能力。
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some of good, some of evil substance, and yet God, in that unapocryphal vision, said without exception, "Rise, Peter, kill and eat," leaving the choice to each man's discretion.
都是一些好的或是不好的物质，上帝经过真实所见，说没有特例，“上升，彼得，杀死然后吃“，把决策权留给每个人自由决定。
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The similes work not to sew everything up but make it impossible for us to maintain anything like the official position on a moral distinction between heavenly good and satanic evil.
这些比喻不是为了简单的拼凑，而是让我们不能,维持住任何天堂之善与撒旦之恶之间的,清晰的官方界限。
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How can an all-powerful, good God allow so much evil to exist and even go unpunished?
怎么可能，一个万能的，善良的上帝会允许邪恶的存在，甚至不受到惩罚呢？
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They're not wholly good, not wholly evil, and no one god's will is absolute.
他们不是完全的善良，也不是完全的邪恶，也没有一个神灵的意愿是绝对的。
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We might even call this Machiavelli in the garden of good and evil, midnight in the garden of good and evil for Machiavelli.
我们甚至能称此为,马奇亚维利走进善恶花园，午夜的善恶花园,有着马奇亚维利的踪迹。
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So just as there are good gods who might protect human beings there are also evil gods who seek to destroy both humans and other gods.
所以正如有保护人类的善神一样,恶神同样存在，他们力图毁灭人类和其他神灵。
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And God knows that, that human beings will become like God knowing good and evil.
上帝知道这点，人类就会像上帝一样能分辨善恶。
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Knowledge of good and evil perhaps that could be understood in sexual terms.
人们开始区分善恶,可以理解为性。
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This is the doom which Adam fell into, ; this is the fallen condition to which we've all been consigned; but the passage is so much more complicated than that because good and evil seem to have been mixed up in the apple before the Fall.
这就是亚当掉进的命运，这就是我们都被丢弃到的掉落的环境;,但这段比善恶在秋天前就被混在苹果里了,更复杂。
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The Genesis story of God's peremptory prohibition of the fruit from the tree of the knowledge of good and evil is the strongest analogy that I can think of to the licenser's peremptory prohibition of a book.
创世纪》的故事中上帝坚决禁止,智慧树区分善恶的果实是我能想到的,最有力的和管制者对书本的坚决禁止的类比。
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Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
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