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To justify the ways of God to men is essentially to put God on trial for the actions that he performs.
证明上帝待人之法相当于是,就上帝的所作所为对他进行审判。
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I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.
我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。
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He's able to justify the ways of God to men here on the physical - on this intimately bodily earth.
弥尔顿得以从这具体的物质的人间的角度,证明了上帝待人之法。
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Deuteronomy emphasizes God's gracious and undeserved love of Israel, and that's expressed in his mighty acts on Israel's behalf.
申命记强调上帝对以色列亲切甚至不相称的爱，这在他对以色列人全能的行为上表现出来。
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Now, this is a pretty familiar widget of little gadget that you might see on most websites today, but my God, what an uninteresting problem to solve ourselves.
这是一个大家都很熟悉的小工具,现在在大多数的网站上都可以看到，天哪，如果我们自己解决这样的问题那将是多么无趣！
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In the case of the Pharaohs of Egypt, the Pharaoh was himself a god, and insisted on being worshipped in that way.
以埃及法老为例,法老自己就是神明,并且要向神明那般膜拜
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On a familiar religious view, God built Adam out of dirt, out of dust.
从某个大家熟悉的宗教观点来看,上帝用泥沙尘土建造亚当
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To know history, put on the god's knowledge with his power, would be to have access to history's meaning, and therefore to be more than merely subject to it, subject to its capricious and violating forces.
懂得历史，把上帝之智与力结合，才能接近历史的真实意义，否则只是受过历史的影响而已，被动无力地承受着历史的影响。
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At a very early age, Milton brooded on his poetic vocation as if it were an actual calling from God.
在很早的时候，弥尔顿就在沉思他的诗歌事业,就像是来自上帝真实的召唤。
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The second half of verse 5 and 6 gives the reward: God is conferring on the Israelites this elevated status ; of royalty, of priesthood; "You'll be to me a kingdom of priests, and a holy nation."
诗5余下的部分和诗6，说明了遵守的奖赏：,上帝将会使犹太人的地位提升,忠诚的，祭司的国家;,“你们要归我作祭司的国度，为圣洁的国家“
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So, on 169, he says to Franny as she's sniveling on the couch: "God almighty, Franny," he said.
在169页，当弗兰尼躺在沙发上时，他说：,全能的上帝，弗兰尼。
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A theodicy assumes that God's justice can be witnessed, that it can be accounted for here on earth.
斯奥迪斯假定上帝的正义性可以被见证，可为地上的人所证明。
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The suggestion there is that one of the ways that we're God's servants and representatives on earth is to to a positive engagement of diversity.
这暗示我们，我们有一种方式,担当上帝在地球上的仆人和代表,那就是，积极地融合差异。
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I pay too much attention to suffering and that suffering is not what God wants, that we need to concentrate on God's blessings, which are that we be healthy and wealthy.
我过于注重受苦这件事了,受苦并非上帝希望的，我们需要专注于上帝的赐福才对，我们要健康，要富裕。
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You see, on one hand, this culture of success, You can do this, you can get rich, God wants you to be rich.
你看，一方面来说，有一种“成功文化“出现，“你能行的，你会富有，上帝希望你富有“
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For instance, if I wanted to change the sound that the cat is making, my God, now I have to change it on three places but like 30 places if all I've done is copy and paste.
举个例子，假如你想,改变猫的叫声，我的天啊，你现在必须改变三个地方,但是，我做了30多次复制和粘贴。
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It's merely limiting the number of gods worshipped to one, but it houses that God in a temple. It offers him sacrifices and so on.
这仅仅是把崇拜的神的数量缩减为一个，并且把这唯一的上帝供奉在寺庙里，对他进行供奉。
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Now alas for Satan, it turned out that God's monarchy was actually based on genuine strength.
结果对撒旦来说不幸的是，上帝的统治,实际上还是依靠的真正的力量。
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The Deuteronomist makes it clear that God's great love should awaken a reciprocal love on Israel's part, love of God. Love of God here really means loyalty. The word that is used is a word that stresses loyalty.
申命记清楚的要求上帝的爱应当唤起,以色列人对他的回应上帝的爱在这里事实上,意味着忠诚爱这个词被用在这里强调忠诚。
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First it may be that Adam and Eve had access to this tree up to that point. As long as their will conformed to the will of God there was no danger to their going on eternally, being immortal.
第一，亚当和夏娃很有可能，可以接近生命树,只要他们遵从上帝的旨意,此时的永生，是没有威胁的。
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Israel can rely on God, just as a vassal can rely on his suzerain.
犹太人可以仰仗上帝，就像奴隶可以依靠领主。
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Deuteronomy also emphasizes social justice and personal ethics and neighborly responsibility. God's own righteous behavior on behalf of the weak and the oppressed is a model for Israel's righteous behavior.
申命记还强调社会公正和个人道德,以及邻里责任，上帝自身的代表弱者和被压迫者的,正直的行为是以色列人正直行为的范本。
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