• If God created the world, and set nature into motion, and in what way is God responsible or irresponsible.

    如果上帝创造了世界,让自然开始运转,那么上帝对什么有责任,又对什么没有责任呢?

    普林斯顿公开课 - 人性课程节选

  • Genesis is concerned to account for the origin of things and wrestles with the existence of evil, the existence of idolatry and suffering in a world that's created by a good god.

    创世纪》被认为解释了万物的来源,试图解决罪恶的存在,盲目崇拜的存在以及这个受苦的世界,这是一个善良的神创造的。

    耶鲁公开课 - 旧约导论课程节选

  • For Stevens, when modernity takes away God what it does is unveil the poet's Godlike powers, a power to create the world through imagination, imagination which created God in the first place.

    对他而言,当现代性取代了上帝的地位,它所起的作用就是解释诗人所有的神明般的力量,这是一种在想象中重塑世界的力量,这种想象最初创造出了上帝。

    耶鲁公开课 - 现代诗歌课程节选

  • God created a good world, But humans in the exercise of their moral autonomy, They have the power to corrupt the good.

    上帝创作了一个美好的世界,但人类掌控自己的道德,他们有能力腐蚀美好事物。

    耶鲁公开课 - 旧约导论课程节选

  • Once they discovered their moral freedom, once they discovered that they could thwart God and work evil in the world, and abuse and corrupt all that God had created, then God could not afford to allow them access to the tree of life.

    一旦他们意识到了,道德自由,一旦他们违背上帝,开始作恶,摧残,腐化,上帝的创造物,上帝便不准他们再接近生命树。

    耶鲁公开课 - 旧约导论课程节选

  • Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.

    自然是没有神性的,它是没有神话色彩也没有神性的,如果可以这样说的话,被创造出来的世界并不神圣,它并不是众神实体的显形,是一个土地神或者水神或者诸如此类。

    耶鲁公开课 - 旧约导论课程节选

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