It refers instead, to the concrete, collective, communal salvation from national suffering and oppression, particularly in the form of foreign rule or enslavement.

相反，它指的是很具体的，集体的，社会的拯救,把一个国家从苦难和压迫中解救出来，尤其是那些在外族统治者奴役下的。

耶鲁公开课 - 旧约导论课程节选

The naturalness of slavery is said to follow from the belief that inequality, inequality is the basic rule between human beings.

奴役是自然的演变据其所言,是依寻着不平等的看法，不平等是人类之间最基本的法则。

耶鲁公开课 - 政治哲学导论课程节选

Argives comes from the fact that they rule over the land Argos in Greece.

阿戈斯来源于他们统治希腊阿戈斯的事实

耶鲁公开课 - 古希腊历史简介课程节选

v We don't know what it is yet. In order to change this from a p to a V, you have to use the chain rule. So let's use the chain rule.

为了把这里的p变成,我们需要利用链式法则,好，让我们使用链式法则。

麻省理工公开课 - 热力学与动力学课程节选

It would seem that the needs of philosophy are quite different from the demands or requirements of political rule.

哲学的需求,看似十分不同于,政治生活的需求与必备条件。

耶鲁公开课 - 政治哲学导论课程节选

We can begin to see it is clear how Aristotle's best regime differs from Plato's intransigent demand for the rule of philosopher-kings.

我们可以开始清楚地发现,亚里士多德的最佳政体,如何有别于柏拉图,对哲学家国王统治的不妥协要求。

耶鲁公开课 - 政治哲学导论课程节选

The sovereign is not the direct expression of my will or your will, but rather an abstraction from my natural desire to rule myself.

君主制不是对我的，或者你的意志的直接表达,不如说是一种抽象概念,是源于自己统治自己的自然愿望。

耶鲁公开课 - 政治哲学导论课程节选

Unless the philosophers rule as kings or those now called kings, genuinely philosophize, there will be no rest from the ills for the cities, ?! he says, right?

除非让哲学家为王统治,或现时为王者，真诚地开始哲思，不然城市中的苦恼将永不止息，他这么强调，对吧？

耶鲁公开课 - 政治哲学导论课程节选

After the fall of the republic and the return of the Medici to princely rule there, Machiavelli was exiled from the city, from politics to a small estate that he owned on the out skirts of the city.

共和国垮台之后,梅迪西,重新恢复君主政权，马奇亚维利遭到城市放逐，范围包括其政治权力,和他在城郊所拥有的一小块不动产。

耶鲁公开课 - 政治哲学导论课程节选