It's because man alone has the faculty of speech and the ability to distinguish good from bad,and right from wrong.

这是因为人类有演讲的才能,也有能力,明辨是非,分辨正误

耶鲁公开课 - 古希腊历史简介课程节选

So, the way Baron puts it, provocatively, is to be a man is to suffer from a very mild form of autism .

所以,按照伯龙挑衅的说法,男人天生就患有轻微的孤独症

耶鲁公开课 - 心理学导论课程节选

This is a letter to a man named Ben Griffith from 1954.

这封信写于1954年。

耶鲁公开课 - 1945年后的美国小说课程节选

But then of course, the rise of the Enlightenment is also the rise of anthropocentrism, and by the time the Enlightenment is in full cry you get everybody from Blake to Marx to Nietzsche saying not that God invented man, but that man invented God.

但当然，文艺复兴的兴起也是人类中心说的兴起，到文艺复兴的繁盛时期,从布莱克到马克思到尼采,每个人在说不是上帝发明了人类，而是人类发明了上帝。

耶鲁公开课 - 文学理论导论课程节选

Continual success," he writes in chapter 6, "continual success in obtaining those things which a man from time to time desireth is what is called happiness or felicity.

不断取得成功“，他在第六章中写到，“一个人对于时常想望的事物能不断取得成功,也就是处于不断繁荣昌盛状态时,就是人们所谓的福祉。

耶鲁公开课 - 政治哲学导论课程节选

Arete derives from the Greek word anar, which means man; man as opposed to woman.

rete衍生自希腊语anar,意为男人,与女人相对的男人

耶鲁公开课 - 古希腊历史简介课程节选

And this is from Damasio's excellent book Descartes' Error: He used to be a really responsible guy, a family man, very reliable, very trustworthy.

在达马西奥的杰作，笛卡尔的错误：,他曾是负责任的家伙，一个居家男人，非常可靠，值得信赖。

耶鲁公开课 - 心理学导论课程节选

In a stunning admission, he says, listen to this, that "while nature may intend to distinguish the free man from the slave," he says, "the opposite often results.

听听这一段，精彩的坦承谈话，他说：，“虽然自然可能倾向于,将自由人从奴隶中区别出来，但常是事与愿违。

耶鲁公开课 - 政治哲学导论课程节选

This is why in the last passage on your sheet from the interview with Stefano Rosso, de Man is willing to venture on a categorical distinction between his own work and that of his very close friend, Jacques Derrida.

那就解释了为什么在纸上的最后一段,选自斯蒂法诺，罗素的采访，德曼愿意在自己的作品与他的密友雅克，德里达的作品,之间一个绝对的差别上冒险。

耶鲁公开课 - 文学理论导论课程节选

In the interest of time, I'm going to skip over a few other passages that I was going to read to you in reinforcement of this insistence, on de Man's part, that literature differs from other forms of discourse, the remaining question being: literature differs from other forms of discourse how?

由于时间关系，我将忽略一些其它的文章,我本想念给你们听，来巩固对这个主张的理解，对于德曼，文学与其它问题形式不同，剩下的问题是：,文学怎样与其它文体不同？

耶鲁公开课 - 文学理论导论课程节选

On the third page of the Politics where he remarks that every city or every polis exists by nature, and he goes on to infer from this Zoon Politikon that man is what he calls the zoon politikon, the political animal, the polis animal.

在《政治学》第三页,他谈到,每座城市或城邦是自然发展的存在，他并进而藉此推论,人类是他所谓的，即政治动物，城邦动物。

耶鲁公开课 - 政治哲学导论课程节选

But I just want to read one brief passage from his biographer, a man named John Aubrey, who knew him.

但是我只想读一小段,来自他的传记，作者是John，Aubrey，他了解霍布斯。

耶鲁公开课 - 政治哲学导论课程节选