So this is going to be review still again, and for those of you for whom it isn't review don't worry.
那么就当作是复习了,那些之前没有学过的同学也不用担心
The problem with that answer is before you say something is scripture, you have to say why is it scripture,for whom is it scripture, and what does that mean?
这个回答的问题在于,在把某样东西定义为圣典前,必须明确为什么,对谁来说是圣典,那是什么意思?
Then the Lord said to Moses, "Gather for Me seventy of Israel's elders of whom you have experience as elders and officers of the people, and bring them to the Tent of Meeting and let them take their place there with you.
然后上帝对摩西说“你从犹太人长老中招聚70个人,就你知道的百姓的长老和官长,带到我这里来,领他们到帐幕前,使他们和你一起站立。
If I give you one observer for whom the Law of Inertia is true, I say that others for whom is also true.
如果知道一个人适用惯性定律,那肯定有其他一部分人也适用惯性定律
Let's hear from one of you for whom the lottery would make a moral difference.
我们来听听支持抽签,会在道德上有所不同的人是怎么说的。
So when you say,though,theological appropriateness is what ended up being the most important criterion for including stuff in the canon,you actually have to say then, "Appropriate to whom?"
但是如果你说神学合适性,是选择正典书目,最重要的标准,那么你可以问,“对谁合适?“
If you find one inertial observer, namely one person for whom this Law of Inertia works, I can manufacture for you an infinite number of other people for whom this is true.
如果你能找到一个惯性观察者,也就是适用惯性定律的人,我就可以给你找到,很多其他的也适用惯性定律的人
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