• And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.

    而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态,在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。

    耶鲁公开课 - 旧约导论课程节选

  • And sometimes it occurs in one passage, as in the flood story here, and sometimes it occurs in stories or passages that are separate from one another, for example, the two creation stories.

    有时,会出现在一段文章中,就像大洪水的故事,有时,会出现在完全不相关的两个故事或者文章中,比如说,两个创世纪的故事。

    耶鲁公开课 - 旧约导论课程节选

  • Despite all of the--Mitterrand's plans for decentralization, and the creation of regional councils, basically France remains the most centralized state in Western Europe, and the role of Paris in French life does not have an equivalent in other European countries.

    尽管密特朗计划在法国实施,去中央集权化并创立地方议会,法国基本上还是西欧,中央集权化程度最高的国家,巴黎在法国的地位是欧洲其它国家的城市,所不能比拟的

    耶鲁公开课 - 1871年后的法国课程节选

  • And it is only the creation of the sovereign for Hobbes, endowed or possessed with absolute power, that is sufficient to put an end to the condition of perpetual uncertainty, anxiety and unrest that is the case of the natural condition.

    对霍布斯而言,只有给君主,赋予绝对的权力,人们才足以结束,对这漫长的未知的恐惧,和对不安生活状态的疑虑,这才是现有条件下我们该做的。

    耶鲁公开课 - 政治哲学导论课程节选

  • Please be on the look out for emails from section leaders with ; study guides for sections which will be meeting this week; you'll have a lot of fun with the creation stories.

    请大家留意助教的邮件,上面会有,对下堂课的一些指导;,你会从阅读创世纪的故事中,得到很大乐趣。

    耶鲁公开课 - 旧约导论课程节选

  • So it seems that sex was part of the plan for humans even at creation.

    所以,性在人类被创造之初,便是人类的一部分。

    耶鲁公开课 - 旧约导论课程节选

  • Adam will tell us later -- this is in Book Eight when Adam recounts for us the creation of Eve -- that God: op'n'd up my left side, and took he Rib He form'd and fashion'd with his hands.

    亚当稍后会告诉我们,在第八册书当亚当让我们想起,夏娃的诞生,上帝说:,打开我的左侧身体,…,他用双手塑造那根肋骨。

    耶鲁公开课 - 弥尔顿课程节选

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