For Hartman, the Miltonic simile actually permits the reader something like the perspective of eternity, a divine perspective, and of course, this is exactly what Stanley Fish had told us was impossible.
对他而言,弥尔顿式的比喻实际上使得读者能够,得知一些类似于永恒的透视,一个神圣的看法,当然,这是据费什所有,不可能的事情。
I would say majority of, most of the people like to fish or camping.
这里的大部分人,大多数都喜欢钓鱼或者露营。
You don't want to be someone like the fisherman who boasts about one big fish that he caught because it's not-- we're talking about livelihoods.
不要像那个渔夫一样,因为曾经捕过一条大鱼而到处炫耀-,我们说的是维持生计的问题。
Like Fish, Hartman is most interested in the similes of the first two books, the similes that provide some kind of window onto the world of Satan, and he focuses on the simile actually ; that follows the simile of Satan's shield that we've been looking at; it follows the simile of the spear that Fish had analyzed.
和费什一样,哈特曼对于,前两本书里的那些比喻,那些提供了,一种窥视撒旦的世界的途径的比喻最感兴趣,他集中研究了那些实际上,和我们在理解的撒旦的庇护有所关联的比喻;,这个比喻紧随着费什已经分析过的长矛的比喻。
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