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Birds and mammals invest in quality and not quantity, as opposed to fish and reptiles.
鸟类和哺乳类靠质生存,而非以量取胜，这与鱼类和两栖类不同。
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And also you have a chance to see fish and other wildlife in the water.
你也有机会见到海里的鱼儿和其他野生动物。
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Next time reread for the third time - you will be repaid by your dedication - Books One and Two, this time focusing on the similes. Also, as I mentioned at the beginning of class, read the essays by Stanley Fish and Geoffrey Hartman.
下次再把这两册书读一遍,你们的付出终将得到回报,第一二册书，这次的重点在明喻上，同时，正如我在课的一开始提到的，看斯坦利·费什和杰弗里·哈特曼写的文章。
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Roast beef and Yorkshire puddings, fish and chips,
烤牛排和约克郡布丁，炸鱼排和薯条，
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And so fish doesn't become a food to eat because it's good for you; you eat it because it has Omega-3's.
所以我们不是因为鱼好吃所以才吃鱼,而是因为其中含有ω-3脂肪酸
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So here we're talking about how food comes to the table. what happens just materializing it into fish sticks. We didn't just go out to the river and poured out the fish sticks.
因此在这我们将探讨食物的制作过程,什么让鱼变成冻鱼条,并不是可以去河里,把冻鱼条直接倒出来。
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The findings of classical conditioning have been extended and replicated in all sorts of animals including crabs, fish, cockroaches and so on.
经典条件作用在所有的动物研究中,都得到了扩展和重复,这些动物包括了螃蟹，鱼类，蟑螂等。
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On day five, the inhabitants of the skies and the waters are created, birds and fish.
在第五天，天空和水流中的居住者被创造，鸟和鱼。
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They served him on gold plates with gold silverware, and he had huge ponds stocked with not only freshwater fish but saltwater fish.
因为子爵用金盘子及金银器皿来款待他,在他的城堡外面有一个巨大的池塘,里面除了河鱼,甚至还有海鱼
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Well, guess what, it turns out fish don't live everywhere in the water and they don't live very much around Greece as it turns out.
不过出乎意料,鱼在这儿也很少有,它们似乎不太喜欢生活在希腊附近
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That thing starts fish-tailing and wobbling.
那玩意儿肯定会像鱼的尾巴那样左右摇摆。
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And that's a little fish.
而这些人只是些小兵小卒。
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Because it's right near the river, people will catch the fish from the morning and put it into the restaurant.
因为它就在河的旁边，人们早上捕鱼，然后把它送到饭店。
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And he comes home. And he's been working with fish all day.
然后回家了。他一整天都接触鱼。
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where you can get fish wraps and
在那里你可以买到鱼卷，
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Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
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