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So all signs of a cosmic battle, or some primordial act of violence between the forces of chaos And evil and the forces of cosmos and good are eliminated.
因此所有宇宙间战争的标志，或者原始的暴行,在混乱邪恶与宇庙美好力量之间的冲突都被消泯。
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That is the punishment for the sin of seeking knowledge of good and evil and therefore of straining for divinity.
这就是为了获得区分善恶的知识,企图成为神灵,而受到的惩罚
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It's one of the things about God: he knows good and evil and has chosen the good.
这就是上帝的一个特别之处：,他能够分辨善恶并且择善而从。
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Charlie you often complain that accountants are the root of much evil and also even more folly.
查理，你经常讲到会计是当今,糟糕经济的根源。
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I think our entertainment industry likes to make movies about people in finance, but they are inevitably portrayed as evil and I don't know why that is.
娱乐产业喜欢,制作关于金融业的电影，但里面的人物总是被刻画的很恶毒,我也不知道为什么。
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Morality is extremely central to our lives, and a deep question, which we will struggle with throughout most of the course, is the question of good and evil, evil and good.
道德在我们生活中是极为核心的,我们要在大部分课中探讨的,一个深入的问题,就是善与恶的问题,恶与善
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And it requires us to understand history not in moral terms, such as "good" and "evil," but rather in aesthetic terms.
它需要我们,不是以道德层面去理解历史，去判断好坏“,而是要从审美的角度去看。
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Both Hartman and Fish argued that the rhetorical strategies of Milton's similes work to reinforce the theological categories of good and evil.
哈特曼和费什都论述到这里修辞上的策略,起到了加强,善与恶在神学层面上的区分。
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They're offering a critique of the social order, and they even have the audacity to talk about good and evil.
他们批判社会秩序,能够厚颜无耻地评论是非善恶
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If you want to use the Nietzschean language, "transvaluation" of our most basic vocabulary about good and evil.
如果你想套用尼采的话，“重新评估“我们关于,善恶最基本的字汇。
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It's an evil git versus an indignant angel and we can put the payoff matrix together by combining the matrices we had before.
是饭桶恶魔于愤怒天使的博弈,我们要把收益混合而在一起,只需要把之前的矩阵结合一下就可以
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It's a story of a cosmic battle between forces of good and forces of evil.
这是关于一场,善恶决战的故事。
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Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.
亚当和夏娃违背上帝的意愿,吃了智慧果。
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If you're pure, not only are meats and viands pure , but all kinds of knowledge, whether of good and evil.
如果你纯洁，不只是肉和食物，肉和酒会变得纯洁，所有的只是，无论善恶都会变得纯洁。
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The simile sets out to establish the moral polarities between good and evil, but it then works almost systematically to undo that understanding.
这里的比喻开始创造出善与恶之间的,两极性，然而后来它又几乎自动的抹去了这种理解。
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The serpent tells Eve that If she eats the fruit of the tree of the knowledge of good and evil, She will become like God.
蛇对夏娃说,如果她吃了分辨善恶之树的果实，她就会像上帝一样。
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I met a lot of people there and I never once got the idea that anyone there was evil or grasping.
在那我见了很多人,但是我没有察觉到,任何恶毒或者贪婪的气息。
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It's kind of interesting. God tells Adam before the creation of Eve that he's not to eat of the tree of the knowledge of good and evil that's in Genesis 2:16, on pain of death.
在《创世纪》第2章第16节，谈及死亡的痛苦时,上帝在没造出夏娃之前，告诉亚当,他不能吃智慧果。
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Some would get worried and they would discuss slavery as a necessary evil this system entailed upon them.
有些人感到忧虑,他们认为传承下来的奴隶制,毫无疑问是种罪恶
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The soldier becomes, in fantasy here, the spectator, as the war turns around and comes back, reversed by a kind of evil charm or spell, coming home.
在想象中这名士兵成为了旁观者，在战争转回再次回来的时候，被一种邪恶的咒语推翻，再次回来。
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This is simply another example of how moral goodness grows out of and even requires a context of moral evil. Machiavelli's advice to you is clear.
这只是道德良善怎样源自于而且甚至,需要一个道德败坏的情境的另一个例子,马基雅维利给你们的建议很清楚。
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I want to end this lecture summing up, drawing a lot upon Milgram and some other work, and talk first about two forces for evil and then to end by talking about two forces for good.
在本节课最后，我想总结，通过详细讲解米尔格林姆实验，还有其他实验，为大家讲解使人变坏的两股力量,最后讲使人变好的两股力量。
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Milton's interest in moments of blurriness and of visual indistinctness suggest that the distinction between good and evil is actually never that clear.
弥尔顿对偶尔的模糊不清,以及视觉上的难以区分的兴趣暗示出,善与恶之间的区分从来就没有清晰可辨过。
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You can figure Milton asking in this poem Lycidas if it's true: is it true what the Elder Brother said, ? that virtue is always rewarded and evil punished?
可以看出在《利西达斯》中弥尔顿是在问：,《科玛斯》中哥哥所说的，善有善报恶有恶报是真的么？
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