We can often better understand the dialogues by seeing Socrates as putting forward certain positions that he does not think are altogether adequate.
通过了解那些由苏格拉底提出,但他自己也觉得不充分的观点,我们可以更好地理解这些对话作品
Yeah, I think it happens when your schedule does not work out the way you expected it to.
会的。有的时候你的生活并不能按照你所设想的计划进行。
And you ask about India's relationship to China India cannot afford to alienate China China is far too powerful and a significant dynamic a country, so whether the United States think of them as adversary or not India does not think so.
你还问到中印的关系,印度不能疏离中国,因为中国非常强大,经济发展,非常迅速,所以不论美国,有没有把中国视为敌人,印度都不会与中国敌对。
John Milton has made a mistake. He's made a literary mistake and, as I think all editors know, Spenser does not.
约翰·弥尔顿犯下了一个错误,他犯下了一个文学上的错误,而且我认为所有的编辑都知道,这个错误斯潘塞没犯过。
I think this board does not like to go by itself.
原子核的面积。
Anyway, that shows that I think probability theory does have a long history, but-- it not being an intellectual discipline-- it didn't really inform a generation of finance theory.
不管怎样,这个故事表明概率论,确实有很悠久的历史,但,那时它并非以学科形式存在,也没有对金融理论的产生有过指导意义
But for Hobbes, think of this by contrast, art does not so much imitate nature, rather art can create a new kind of nature, an artificial nature, an artificial person, as it were.
但是霍布斯不一样,他认为艺术并不是自然的模仿物,不如说艺术可以创造一种新式的自然,人造的自然,就像人的创造。
Does anyone think this seems not reasonable?
有人认为它不合理吗?
But this seems to be a very far cry, ? does it not, from the kind of justice he talks about in the soul that consists in what we might think of as sort of rational autonomy or self-control where reason controls the passions and the appetites.
但这似乎非常地遥不可及,不是吗,若以他所谈灵魂的正义种类看来,那包含了,在我们可能会称之为,理性自治里,或自控,当中理性,控制激情与渴求。
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