So,of course,documents that did teach that the creator God was an evil demonic god they were excluded. Why were they excluded?

当然了，那些宣扬,造物主上帝是邪恶的上帝,它们便被排斥了，为什么被排斥？

耶鲁公开课 - 新约课程节选

Final point then is...and we're not going to talk about salvation right now...but we're going to talk about the fact that the only supreme law is the will of God, because God is a creator God rather than a created God. He's imposed order, an order upon the cosmos.

最后一点，我们并不准备马上讲救赎,我们准备讲的事实是唯一的,至高无上的法律就是上帝的意愿，因为上帝是一个创造者,而不是被造出来的上帝，他对宇宙发号施令。

耶鲁公开课 - 旧约导论课程节选

For my perspective, even if you understand God to be the creator of the world, I don't think that means that God is causing a certain natural event to happen at certain time.

从我的角度来说，即使你明白,上帝是世界的创造者，但这并不意味着上帝,导致了某个自然界的现象在特定的时间发生。

普林斯顿公开课 - 人性课程节选

They didn't say God because, of course, the Enlightenment thinkers were not so sure they believed in God, but they still seemed to believe in something they wanted to call a creator.

他们没有说是上帝,因为,当然,启蒙思想家们并不确定他们,是信仰上帝的,但是他们似乎仍旧,信仰所谓的造物主

耶鲁公开课 - 古希腊历史简介课程节选

The creator God really is God.

造物主上帝是真正的上帝。

耶鲁公开课 - 新约课程节选

So, to summarize, in Genesis 1, The view of god is that there is one supreme god, who is creator and sovereign of the world, who simply exists, who appears to be incorporeal, And for whom the realm of nature is separate and subservient.

那么，我们来总结《创世纪》第一章，对上帝的认识是只有一个无上的上帝，他就是世界的创造者和主宰者，是毋庸置疑的存在，他看起来无形无体，对于他来说，自然界是分隔的从属的。

耶鲁公开课 - 旧约导论课程节选