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Israel's past and present and future generations form a collective entity, Israel, that collectively assents to the covenant.
犹太人的过去，现在，未来形成了一个共同的存在，全体犹太人都赞成这个契约。
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The Lady's talent has to be spent in order to fulfill the covenant of the trust between the master and the servant.
小姐的才能必须要利用,按主人和仆人之间的信任契约去做。
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He accepts entirely, or the laws force him to accept entirely, the covenant that every citizen has with the laws that binds them to absolute obedience.
他全盘接受，或说法律迫使他全盘接受，每位公民,与法律的约定,使他们束缚于绝对服从中。
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The covenant also entails God's promise to restore the rhythm of life and nature and never again to destroy the earth.
诺亚之约，使上帝必须信守自己的诺言,重新恢复人类和自然的秩序，永远不能再毁坏。
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So for this reason, All alien practices are to be removed from the covenant community.
由于这个原因，所有异族习俗都被从这个契约团体中移除。
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Another Canaanite group, the Gibeonites, trick the Israelites into making a covenant with them, and it is a covenant the Israelites then feel bound to observe.
另一个迦南群体是基便人，他们诱骗以色列人与他们签订契约，以色列人后来觉得理应遵守这一契约。
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Chapters 19 to 24 are very, very important chapters that contain the theophany, the self-revelation of God to the Israelites, and the covenant that's concluded at Sinai.
第19章到24章是极其重要的章节,讲述了神的出现，他在以色列人面前的显形，以及在西奈山所做的誓约。
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The remaining chapters are appendices: 23 is a farewell address, and 24 is a renewal of the covenant at Shechem which brings everything to a nice conclusion.
其余章节有补充作用：,23章是告别演说，24章是在示剑重申契约,使所有事情都有了美好结局。
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The most salient feature of the Deuteronomistic School is the conviction that Israel's residence in the land is a function of its obedience or disobedience to the covenant with Yahweh.
申命记学院派最突出的特点是,它认为以色列能居住于土地是因为,他顺从上帝，或者说是不遵从与耶和华的契约。
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We have the preamble, and the historical background to the covenant in God's summary introduction to the people in Exodus 20: "I am Yahweh who brought you out of the land of Egypt."
我们有开场白，签订契约的历史大环境,就像《出埃及记》20中上帝总结性的介绍：,“我是将你们从为奴之地领出来的耶和华“
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In fact, in the book of Judges, you will read of a temple to Israel's God, the God of the Covenant, and that temple is called the Temple to the God of the Covenant or Baal Berit.
事实上，《士师记》中，你会读到祭祀以色列神的庙，订立契约的上帝，这座庙叫做,契约之神庙或者太阳神巴力之约。
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Israel's fortunes will be seen to ride on the degree of its faithfulness to this covenant.
犹太人的命运,将取决于他们对契约的忠实程度。
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The covenant concluded at Sinai is referred to as the Mosaic covenant.
在西奈缔结的契约指的是摩西契约。
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So these are often referred to as the terms of the Noahide covenant.
这就是著名的诺亚之约。
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The Ark was a visible sign of his presence and it marched before them And soon after the conquest representatives of all of the tribes of Israel are going to meet and make a solemn covenant at Shechem to be the people of Yahweh, to worship him alone.
约柜便是他现身的标志，它在他们面前行进,在征服之后，以色列各个支派的代表们,将要会面并且在示剑订立神圣的契约,立约做耶和华的子民，只对他崇拜。
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God's redemption of the Israelites is a redemption for a purpose, a purpose that doesn't become clear until we get to Sinai, for at Sinai the Israelites will become God's people, bound by a covenant.
上帝对犹太人的救赎是有目的的，直到了西奈，目的才显现出来，在西奈，犹太人将成为上帝的子民，与契约绑定。
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And so it was a testament to the covenant between God and Israel.
因此它是用来见证以色列人与上帝之间所立的契约的。
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So while the relationship of D to some of the laws in the Covenant Code is often--not always but often--one of revision, the relationship between D and the laws in the Priestly source is more difficult to characterize.
那么，尽管申命记材料和契约法典中的律法的关系,往往是，不是总是而是往往，是修订，申命记材料中的,律法和祭祀派材料的的关系则更难定义。
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In 24, the Israelites are assembled at Shechem to renew the covenant and Joshua recounts God's mighty deeds on behalf of Israel and exhorts them to choose whom they will serve: Yahweh, who has done all of this for them so undeservedly, or the gods of those whose lands they are settling in.
在24章中，以色列人聚集在示剑重订契约,约书亚代表以色列人重述了上帝无上的契约,并劝告他们选择将要侍奉的神灵：,耶和华，已经为他们做了这么多分外之事，以及他们迁入土地上的神灵。
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It actually takes several chapters to reach a resolution, and God pouts for quite a while, but a renewal of the covenant does occur, and another set of stone tablets is given, and according to one rabbinic text the broken tablets, as well as the new tablets, are both placed in the ark .
有很多章节描述了达成解决方案，上帝生气了很久，但是更新的契约出现了,上帝给了另一块石法板，一部犹太教义的文本显示，破碎的石法板，和新的石法板，都放在藏经柜中。
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We should note that this notion, or this idea of a god who can even make and keep an eternal covenant is only possible on the view that God's word and will are absolute, insusceptible to nullification by some superior power or some divine antagonist.
需要注意的一点是,神可以签订和遵守契约,只有可能是，上帝言语和意愿是不可违背的,并不会因为高级权力和强大对手而受到影响。
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So every generation of Israel is to view itself as standing at the sacred mountain to conclude a covenant with God, and that decisive moment has to be made ever-present. That's a process that's facilitated by the obligation to study, to study the laws, to recite them daily, to teach them to your children: these are instructions that are contained in Deuteronomy.
那么每一代以色列人都将自己看做站在圣山上,与上帝立约的人，于是那个决定性的时刻,被变为了恒久的场景这是通过学习，学习律法,而达成的过程，每天背诵它们，把它们交给你的孩子们：这是申命记中,包含的指示。
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So much more important than historical verifiability is the conviction of the ancient Israelites who received and venerated these traditions, and developed them, and embellished them, that God had once acted on their behalf, rescuing them from bondage, binding them to himself in an eternal covenant.
无比史料证明更重要的是,古代以色列人坚定的信仰,他们接受并且崇敬那些传统，将它们发扬，美化它们，认为上帝曾为了他们而行动，将他们从奴役中解救，在永恒的契约中将他们与上帝联系在一起。
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In any event, many scholars through their analysis of these texts have been led to conclude that the Deuteronomistic School updated and revised earlier laws, particularly laws in the Covenant Code, but sometimes also in the older legal stratum of P; and they did so in keeping with the circumstances of the eighth to sixth century.
在任何事件中，许多学者通过分析都,得出结论即申命记学派更新,并修订了早先的律法，尤其是契约法典中的律法，但有时也包括比较早起的祭祀派律法;他们这样做,是为了与公元前6世纪到8世纪保持一致。
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The word "berit" means covenant. It is referred to as Baal Berit ; it's referred to as El Berit or Baal El Berit; and this is in reference to Yahweh.
berit“这个词语的意思就是契约，它指巴力之约,它被称作El契约或者巴力之约;,但这是指耶和华的。
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