• So Klawans argues that the process of sacrifice, which grants the offerer complete control over life and death, is a kind of imitatio dei.

    因此克洛文认为献祭的过程,授予了实施者控制生杀的大权,实际上它就是一种对神的模仿。

    耶鲁公开课 - 旧约导论课程节选

  • So much of our life again if it is all in control, what happens when something doesn't go the way we have planned.

    如果我们的生命总是风平浪静,一旦事情与我们计划的不同,我们该怎么办。

    普林斯顿公开课 - 人性课程节选

  • And these are all spoken of in terms that are analogous to terms used to describe God as the shepherd of his flock of Israel and in control of life and death and so on.

    这些说到的过程,和对于上帝的形容相类似,我们形容上帝为,他的“以色列族群的牧羊人“,控制着他们的生死。

    耶鲁公开课 - 旧约导论课程节选

  • Our bodies have mechanisms like that, that mainly use the principle of negative feedback in order to control the parameters that are important for life within a certain range.

    我们的身体有着与之类似的机制,主要依靠负反馈原理来,将与生命息息相关的指标控制在一定范围

    耶鲁公开课 - 生物医学工程探索课程节选

  • That is, in real life, the variables that you'd normally control aren't some combination of entropy and these variables, but really their temperature, volume and pressure, any couple of those, might be what you'd really have under experimental control.

    在生活中,我们所能控制的,不是熵和其他变量的组合,而是温度,体积,压强,以及其中的两两组合,这些才是试验中所能控制的。

    麻省理工公开课 - 热力学与动力学课程节选

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