so I'm going to begin by showing you a very personal look at my hometown, a bus ride.

所以我将首先展示一下,关于我家乡的一个个人视角,一次公车旅程。

麻省理工公开课 - 媒体、教育、市场课程节选

So, the personality theory of personal identity can be accepted by physicalists, and it can be accepted by dualists.

因此人格同一性的人格论,既可以被物理主义学者接受,也可以被二元论者接受。

耶鲁公开课 - 死亡课程节选

Is it Balzac the individual, furnished by his personal experience with a philosophy of Woman?

是否巴尔扎克自己的，个人经历就是由女性哲学衍发出来的？

耶鲁公开课 - 文学理论导论课程节选

Star Festival is a model by which you tell your own personal history. Who am I? This is who I am, and I want you to look at it.

七夕“是一个你讲述个人历史的模型,我是谁？，这就是我，我想与你分享一下。

麻省理工公开课 - 媒体、教育、市场课程节选

Crimes in the one realm cannot be compensated by punishment in the other realm. A crime in the realm of life/personal injury has to be compensated in the same realm. In the same way property crimes are not punished by death.

一个领域内的犯罪行为不能通过另一个领域的,惩罚来补偿，造成人身伤害的罪行必须在,同一领域内偿还，同样地，财产犯罪,不能被处以死刑。

耶鲁公开课 - 旧约导论课程节选

Less than one percent, less than one percent of the real and personal property, in both South and North by the 1850s, was held by approximately fifty percent of free adult males.

不到百分之一,不到百分之一的不动产和动产,在十九世纪五十年代的南方和北方一样,由大约百分之五十的自由成年男性持有

耶鲁公开课 - 美国内战与重建课程节选

Now that by the by that somebody who believes in souls could also accept the personality theory of personal identity.

即使是相信灵魂论的人,也可以接受,人格同一性的人格论。

耶鲁公开课 - 死亡课程节选

And I tried to motivate this question by having you think about perhaps the possibility, if the soul view was the truth about personal identity, but imagine a case of complete irreversible amnesia, while nonetheless,it's still your soul continuing.

我试图通过让你们思考,灵魂理论有没有可能是个人认同感的真相，这个可能性，来推动这个问题，但是想象完全不可治愈的失忆，尽管你的灵魂仍然继续存活。

耶鲁公开课 - 死亡课程节选

Some of the most open exercises of states' rights, of course, before the 1850s, were conducted by Northerners, like in the Hartford Convention of 1814, like in personal liberty laws that we'll come to a bit later.

州政府最早开始尝试行使权力,还是在十九世纪五十年代之前,由北方人主导的,就像1814年的哈特福德公约,就像我们马上要说到的个人自由法

耶鲁公开课 - 美国内战与重建课程节选