• So,Once they are lost in response to a toxic sound or to an antibiotic it cannot be regenerated by natural means.

    一旦因噪音或抗生素遭受损失,就难以再生。

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  • Let me say, I am by no means convinced that the idea for the philosopher-king is an impossibility or is intended as a kind of absurdity.

    我要声明,我决不采信,哲学家国王概念,不可能的说法,或说那是种荒谬的说法。

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  • Now, think what's at stake here in this worldview, especially as we transition next Thursday to a developing though by no means unanimous or homogenous northern worldview in which reform impulses get embedded.

    想想在这种世界观中最薄弱的是什么,特别是我们下周四要过渡到,一个发展中的并非统一或同质的,嵌入了改革的冲动的北方世界观

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  • Holy things are holy because they are removed from the realm of the common by means of rules or safeguards that demarcate them as different and separate and determine that we use them differently. The preservation of holy status therefore depends on those rules and safeguards.

    神圣的东西之所以神圣是因为,它们通过规则和保护措施远离了普通的界域,这些保护将它们划分为是与众不同的,并且决定了,我们应该不一样地使用它们,神圣状态的保留时间长短,取决于这些规则和保护措施。

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  • Now, the Judeo-Christian story, as I think of it-- by the way, the word "Story" Is a translation or it means the same thing the Greek word muthos, our word, myth.

    那么,犹太-基督教的故事呢,我想,顺便提一下,"故事"这个词,同希腊语希腊语muthos意思相当,意思同我们所称的"神话"

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  • As presumptuous as that desire is, to come before Homer or to come before Virgil, it's by no means the final sense, I think, of Milton's ambitious drive to be first. Milton invokes the same heavenly muse here who inspired Moses, that shepherd.

    尽管想要先于荷马或维吉尔的雄心,很冒失,这却绝不是弥尔顿想要做第一,的壮志的终点,他在这里所写的,缪斯正是那个启示了牧羊人摩西的缪斯。

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  • The sovereign is described by Hobbes as an artificial person by which he means the sovereign is the creation of the contract or the covenant that brought this office into being.

    霍布斯把君主描述为一个,现今意义上的法人,也就是说君主的权力,是由某种意义上的合同,或说是契约而形成的。

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  • So this is a question that I want to continue today, to consider what the trial of Socrates means and I want to begin by going back to a problem or a paradox that I ended the class with last time.

    这就是我今天要继续的问题,考虑苏格拉底受审的意义,我想要先回到一个问题,一个悖论,也是我们上堂课所遗留的。

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