• At times we will be religious and cultural critics.

    有时,我们又是宗教评论家和文化评论家。

    耶鲁公开课 - 旧约导论课程节选

  • But from what I know, generally the more religious groups tend to be opposed to stem cell research,

    但是一般来说,就我所知越是反对干细胞研究的人,

    关于干细胞的研究 - SpeakingMax英语口语达人

  • Another category of difference would be religious believers versus non-believers, non-members of the community. In some religious traditions, ideas of caste and social location make certain people very different in terms of the understanding of human equality.

    另外一类区别在于,信仰者和非信仰者也就是,非宗教团体成员之间,在有些宗教传统中,种姓和社会地位,使一些人显得非常不同,这从他们对人的平等的理解可以看出来。

    普林斯顿公开课 - 人性课程节选

  • All of these would come together to produce what would be a new political and religious reality called Israel.

    所有这一切结合起来产生了,新的政治和宗教现实,叫做以色列。

    耶鲁公开课 - 旧约导论课程节选

  • He must know how to use religious passions and sentiments but not be used by them.

    他必须懂得如何利用宗教热情以及,宗教情绪而不是被它们所控制。

    耶鲁公开课 - 政治哲学导论课程节选

  • In portraying the deity, I would think, if I were to write an epic poem - I would feel that I would be expected to stay within the fairly narrow parameters of religious decorum.

    要表现神性,我认为,要是我要写一首史诗的话,-我肯定会觉得不能越出,宗教教义狭窄的界限。

    耶鲁公开课 - 弥尔顿课程节选

  • This kind of religious organization is to be found nowhere else in human society.

    这种宗教组织,在世界其他地方是见不到的

    耶鲁公开课 - 古希腊历史简介课程节选

  • Similarly, although I'm not going to ask you in your discussion sections to hide your religious views, you'll be asked in the course of defending them, to give reasons that would make sense to all of us.

    同样地,即使我没有在,你讨论的部分提问,隐瞒你的宗教观点,你也会在这个课程中被问到,要如何支持你的观点,说出原因,让我们所有人理解。

    耶鲁公开课 - 死亡课程节选

  • but I think I'm going to be, um, I'm double concentrating in economics and religious studies.

    不过我想我该做出选择了,目前我在学习的是经济和宗教方面的内容。

    想学习宗教学 - SpeakingMax英语口语达人

  • And what is Russian that should be modified by being open to non-religious influences that come from other places?

    同时俄国的哪些方面应该允许,非宗教势力的影响而做出相应的调整

    耶鲁公开课 - 欧洲文明课程节选

  • When they weren't tolerant was when some religious group or club started looking like they might be rebellious.

    只有在某些宗教团体变得激进反叛时,他们才会不宽容。

    耶鲁公开课 - 新约课程节选

  • Perhaps you ought to reexamine your religious values to see if they meet your needs in life. A religious experience can be a beautiful addition to living, if you put it in the proper perspective and do not let it-- I think it's "warp," "warp you."] Read some books on ethical culture."

    你或许该重新审视自己的宗教价值观来判断,他们是否符合你生活中的需要,宗教经历可以成为,生活中美好的额外事物,如果你从一种适当的角度,不让它,我认为此处是印刷错误,你们看到一个warf的词了吗?,我认为是歪曲,歪曲你的想法,多读一些民族文化的书籍“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • Okay, it could be a bit of a problem if this text has become the basis for a system of religious faith or belief, and your assumptions about it are that its telling a truth that is singular in nature.

    如果这本书成为一些宗教信念系统的基本,那就有问题了,你会臆断,这本书上的都是真确的,都是非凡的。

    耶鲁公开课 - 旧约导论课程节选

  • So, you are both happy to be members of religious life council which I work with.

    所以,你们两个都很开心成为,我工作的宗教生活委员会的成员。

    普林斯顿公开课 - 人性课程节选

  • That is a remarkable endeavor and one that I think in the early 21st century which is too much defined by religious conflict should very much be held up and lived out.

    这是巨大的努力,我认为这种努力也是,过多得被宗教冲突定义的21世纪初期,应该坚持并实现的努力。

    普林斯顿公开课 - 人性课程节选

  • I actually think those are relatively pragmatic answer to this which is religious communities should be allowed to worship and to carry out their prayer lives, their worship lives the way they see fit.

    事实上,我认为,那些是对这一问题较为实际的回答,应该允许宗教团体按自己认为合适的方式,做礼拜,祈祷,安排他们的信仰生活。

    普林斯顿公开课 - 人性课程节选

  • Other things like sexual orientation are used as a category by which some people, for religious reasons, need to have a certain level or kinds of rights or be excluded from others and also of course, certain obligations and duties first.

    其他的像性取向也会作为一类区别,这些情况下,有些人出于宗教原因,需要有某些层次或者种类的权利,或者要和别人区别开来,当然,首先是要履行一定的责任义务。

    普林斯顿公开课 - 人性课程节选

  • It is inevitable that you will bring what you learn in this course into dialogue with your own personal religious beliefs, and for some of you, I hope all of you, that will be enriching and exciting.

    你们必然会将你们在这门课中所学,带入到关于个人信仰的谈话中,对于你们中的某些人我倒希望是所有人,在这课上能让自己充实,兴奋。

    耶鲁公开课 - 旧约导论课程节选

  • Even religious truths, which, of course, even religious truths have to be subjected to the final arbiter, who is the individual's conscience and the individual's power of reason.

    当然,即使是最强有力的知识形式,即使是宗教真理也必须受制于最终的裁决者,也就是个人的良心和推理的力量。

    耶鲁公开课 - 弥尔顿课程节选

  • We should be approaching young people, encouraging them to engage, cross our religious boundaries and engage constructively with the same sort of sense of purpose that al-Qaeda recruits young people with a destructive divisive ideology.

    我们应该靠近青年人,鼓励他们参与这项事业,跨越宗教界线,鼓励他们具有建设性地参与其中,带着与基地组织招募拥有破坏性的,分裂的意识形态的青年人时有的目的感。

    普林斯顿公开课 - 人性课程节选

  • The proliferation of religious texts and the proliferation of religious sects produced what was widely seen to be a potentially anarchic political situation in the early 1640s.

    迅速增多的宗教文本,和迅速增多的宗教派别,创造出了被普遍认为在17世纪40年代初,的潜在的无政府状态的政治状况。

    耶鲁公开课 - 弥尔顿课程节选

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