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But the introduction, "You shall be holy for I the Lord your God am holy"--being holy in imitation of God is emphasized repeatedly as the purpose of the laws in the Holiness Code especially.
你们要圣洁，因为我耶和华你们的神是圣洁的“,这一引言就是教导人们要效仿上帝保持圣洁,作为法律的目的它被反复强调，特别是在圣洁法典里。
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You shall not make yourselves unclean through any swarming thing that moves upon the earth. For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy.
你们也不可在地上的爬物,污秽自己，我是把你们从埃及地领出来的耶和华,要作你们的神，所以你们要圣洁，因为我是圣洁的。
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This is a word we'll be coming back to in about five or six lectures, Talking about what it is to be holy, but right now it essentially means it belongs to God.
我们将会在以后五，六个讲座中回来讨论，在讲到“究竟何为神圣“时，但现在只意味着它属于上帝。
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To be holy means to belong to or to be in the realm of God.
神圣的意味着属于或存在于上帝的领域里。
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As God is holy, separate and distinct, so you shall be holy.
上帝是神圣的，独立且与凡人不同的，因此我们应该模仿他。
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But there has to be two steps: a purification and then a sanctification to make it holy again.
但是这得有两个步骤：,先净化，再圣化。
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Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.
不管这些饮食禁忌的实际起源是什么，它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要，饮食教规,和对上帝的模仿有关系。
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The second half of verse 5 and 6 gives the reward: God is conferring on the Israelites this elevated status ; of royalty, of priesthood; "You'll be to me a kingdom of priests, and a holy nation."
诗5余下的部分和诗6，说明了遵守的奖赏：,上帝将会使犹太人的地位提升,忠诚的，祭司的国家;,“你们要归我作祭司的国度，为圣洁的国家“
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Indeed, all the earth is Mine, but you shall be to Me a kingdom of priests and a holy nation.' These are the words that you shall speak to the children of Israel."
因为全地球都是我的,你们要归我作祭司的国度，为圣洁的国家’,这些话你要告诉犹太人“
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What makes something scripture,though,is that it's taken to be authoritative and holy by some particular community.
圣典之所以为圣典是由于,它被某一特定团体当作是权威而神圣的。
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It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.
纯洁的以色列人可以进入，而圣所本身，它更接近上帝，具有更高的神圣性：,只有祭司可以进入，在以色列，祭司被认为是神圣的。
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And I was talking about the fact that for Deuteronomy the election of Israel, God's election of Israel means or entails the idea that Israel is a holy people, holy in the sense of separated to God that root meaning of holiness which means to be separated from the common or the ordinary.
我上次提到了《申命记》中的一个事实,以色列被选择，上帝选择以色列意味着,以色列是神圣的民族，对于上帝他们是分离的,这便是神圣的根本意义,意味着与一般和普通分离。
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When I am trying to be and was first illuminated for me by figures like Dorothy Day is what Allah tells us in the holy Koran, which is that he made us to be his Abus and Khalifah his servants and representatives on earth.
当我试图成为,并且第一次受到,像Dorothy，Day这样的人物的启示时,那是阿拉在神圣的《可兰经》中告诉我们的，他说，他让我们成为阿布和哈里发,做他在这个世界的仆人和使者。
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But if they're holy, they must be pure.
蛋如果它是神圣的，它必然是纯洁的。
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