Well, it's not memorized as we think of it and you may have had music lessons along the way and your teacher and your mother said "Go memorize your piece." It's not memorized like that.
这完全不是想我们猜想的那样是靠死记硬背的,也许你上音乐课的时候,你的老师或和你妈妈会说,记下这一段,而这段音乐不是像那样靠死记硬背的
I think the President takes the role of both the, as we would have Prime Minister and the Queen.
我想总统代替了我们的首相和女王。
So that can be unsettling when we think of this as happening at a certain contemporaneous moment in the history of thought.
如果把这个问题放在思想史的特定时期来想,它可能是难以解决的。
We don't have to just stick with carbon, we can think about describing other types of atoms as well using this hybridization.
我们不用局限于碳,我们可以考虑利用杂化轨道,描述其它类型的原子。
In Book One alone there are four primary instances of what we can think of as this primary simile dynamic.
仅第一本里就有四个主要的例证,我们可以看作最初的明喻来源的动力。
So even though we think of conditions as being Boolean values true or false, really underneath the hood true means anything other than zero.
即使我们考虑,布尔值的真假条件,在底层“真“表示非零。
And wilderness experience allows us to step back, and say were we really or not in control of all this as much as we think we are.
野外的体验让我们缓慢了脚步,来看一看我们是否真的控制着一切,如同我们所想的一样。
Yeats spoke of the poem as a mad song, maybe not a kind of mad song we would--it's not what we would think of as a mad song, necessarily.
叶芝说这是首狂诗歌,也许不是我们所讲的狂诗歌,不一定是我们所认为的狂诗歌。
What we think of as the golden age of Greece was virtually at an end during the lifetime of Aristotle.
我们所知的希腊黄金时期,在亚里士多德的生年,其实已走到末端。
Well, the things we'll talk about are philosophical questions that arise as we begin to think about the nature of death.
我们要讨论的是,在我们思考死亡本质时产生的哲学问题。
We normally think of teaching as a synchronic process, you and I are in the same place and in the same time while we are learning, when in fact at least right now we are not.
我们通常设想教学是限于一时的过程,你我在同一地点,同一时间学习,但事实上至少现在就不是这样。
Four years later, as of today, 76% I think we have about 76% of the Chinese search traffic.
而四年之后的今天,这个数据已经上升到。
Don't think of it as a specific box into which we're putting things; think of it as a link to a value.
别把它想做是,我们放东西的一个箱子;,把它当做是一个指向值的链接。
Now,different religions--some religions don't have what we would normally think of as scripture, in Islam,Judaism or Christianity.
有些宗教没有,伊斯兰教,犹太教或基督教,那些所谓的圣典。
.. He said that we should think of-- When we think about distributional justice we can think of it as a risk management problem.
他说我们应该考虑这种做法-,在思考分配的公平问题时,可以把它看作一个风险管理的问题。
We can think of this as the decision happening at the instant at which you kicked.
我们可以认为罚球队员,在球被踢出的瞬间才做出决定
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