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Excellent does not mean you are God's gift to philosophy .
出色也不是说你是上帝给哲学界的礼物。
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So according to Klawans, ritual purification involved separation from those aspects of humanity, death and sex, that are least God-like.
因此根据克洛文的理解，仪式的净化包括,和人性方面、死亡和性完全隔离开，这样和上帝最相像。
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They've been humiliated by the Son of God and the other priggish loyalist angels so they are pained, utterly humiliated.
他们被上帝之子和其他,一本正经忠于上帝的天使们羞辱,他们备受羞辱，痛不欲生。
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You are right. I don't think the rage, the anger, and the sense of the presence of God are antagonistic.
你说的对，我觉得这种愤怒，与相信上帝存在并不背道而驰。
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Nietzsche announced the death of God and Dostoyevsky's Grand Inquisitor asserted that when God is dead all things are permitted.
尼采说上帝死了,陀思妥耶夫斯基的宗教法庭审判官声称,当上帝死亡时一切事物都是允许的
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In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."
换句话说，这并不完全是一个目空一切的论点，他认为，上帝形成的方式,与我们所用之物形成的方式是一样的“
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Their bodies and brains are broken until God fixes them.
在上帝复活他们之前，身体和大脑都是坏的。
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The dead are raising their objections here to guns that will be used very shortly in the Great War. God reassures them, though, of course, what he says here is not reassuring.
死者在这里提出了他们对枪声的反对,那不久就会被用于世界大战中，上帝让他们放心，当然尽管他在此所说的并不是宽慰之言。
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They are creatures of majesty and dignity And they are of importance to, objects of concern for, the god who has created them.
他们是庄严而有尊严的生物,他们也非常重要，是关怀的对象，被那些创造他们的上帝关怀。
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In Genesis 1, humans are not the menials of God, And in fact Genesis expresses the antithesis of this.
在《创世纪》第一章中，人类并不是上帝的奴仆，事实上，《创世纪》第一章中表达的恰是对立的观点。
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They aren't recourse to a separate science or lore or body of knowledge or interpretive craft that calls upon forces or powers that transcend God or are independent of God.
不依赖于某种独立的技术或知识而存在,或者通过某种手段把超越上帝,或者不受上帝控制的力量聚集起来。
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They are subservient to an idea that they have to express, which is the idea of God, right, and God is real.
它们臣服于那个需要它们阐释的观点，上帝的观点，是的，上帝也是实实在在的。
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I pay too much attention to suffering and that suffering is not what God wants, that we need to concentrate on God's blessings, which are that we be healthy and wealthy.
我过于注重受苦这件事了,受苦并非上帝希望的，我们需要专注于上帝的赐福才对，我们要健康，要富裕。
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Instead the Israelites are affirming their identity and their relationship with God by telling a story, a story whose moral can only be that God is reliable.
相反，犹太人是确定了他们的身份,和上帝的关系，通过讲述这个故事，故事的唯一教育意义便是，上帝是值得信赖的。
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The blood of sacrificial animals is assigned by God as a detergent, if you will, to cleanse the sanctuary of the impurities that are caused by the sinful deeds of the Israelites.
祭祀动物的血液被上帝指定为清洁剂，如果你想，它可以用来清除圣所中,由以色列人的罪恶行为带来的不洁。
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He rejects all of the advances of the women who are attracted to him but Bacchantes, the female followers of the god Bacchus, are enraged by what they take to be his coyness.
他拒绝了所有被他吸引的女性,但是巴克坎忒斯，酒神巴克斯的女追随者们，认为他这是忸怩作态，愤怒不已。
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So that separation entails separation from alien peoples and practices that are inconsistent with the worship of God.
这分离也意味着与异族分离,与不符合上帝崇拜的习俗的分离。
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And these are all spoken of in terms that are analogous to terms used to describe God as the shepherd of his flock of Israel and in control of life and death and so on.
这些说到的过程,和对于上帝的形容相类似，我们形容上帝为,他的“以色列族群的牧羊人“,控制着他们的生死。
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The Psalms are very individual writings that focus on individual piety and love and worship of God.
诗篇》则是个人的作品,集中表现了个人对上帝的虔诚，爱与崇拜。
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How are we to understand the rise of Israel's God, Israel's religion?
我们怎样理解以色列神和以色列宗教的兴起？
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