with the classical conceptions of moderation, of justice, of self-control over the Christian virtues of faith, hope, and charity.

与古早的节制，正义概念不相关,也与基督信仰美德的自制无关,更别提希望与博爱。

耶鲁公开课 - 政治哲学导论课程节选

You could make a long list but it might include things Like the capacity for language and higher thought or abstract thought, conscience, self-control, free-will.

你也许能列出一个长单子，它可能包括以下东西,比如语言能力，高级或抽象思维能力，良心，自控力和自由意志。

耶鲁公开课 - 旧约导论课程节选

Hardly. Does it not require those qualities of self-control, discipline, and restraint necessary to achieve success here?

不！难道不需要那些特质吗,诸如自控，纪律与克制等，以求在此取得成功？

耶鲁公开课 - 政治哲学导论课程节选

We've talked about a book written by Berle and Means who said that shareholders are so dispersed that they have really no control over a company and boards of directors are self-perpetuating.

我们曾提到过一本,写的书，Berle，and，Means,书中作者提到股东们过于分散,以至于他们对公司失去了控制权,但董事会却要长久地自我续存下去。

耶鲁公开课 - 金融市场课程节选

How is it that some people came to acquire this capacity for rational self-control that is necessary for freedom ? and others seem to lack it?

为何有些人,会拥有这种理性自控的能力,那也是自由的必备条件,但有些人却似乎不具备这种能力？

耶鲁公开课 - 政治哲学导论课程节选

How is a city like a soul and in what respect is self-governance, the control of one's passions and appetites, in what respect is self-control ? like the governance of a collective body?

城市如何像灵魂,且在哪些层面自管、,自控一个人的激情、欲望，在哪些层面,这些会像是管理一个集体？

耶鲁公开课 - 政治哲学导论课程节选

And what the Republic tries to do is to offer us strategies, maybe we might even call it a therapy, Thumos for dealing with thumos, for submitting it to the control of reason and helping us to achieve some level of balance, of self-control and moderation.

而《理想国》尝试做的是,提供我们策略，而我们甚至能称之为疗法，用以处理，让它接受理性的控制,并助我们达到某种程度的平衡，介于自控与节制之间。

耶鲁公开课 - 政治哲学导论课程节选

But this seems to be a very far cry, ? does it not, from the kind of justice he talks about in the soul that consists in what we might think of as sort of rational autonomy or self-control where reason controls the passions and the appetites.

但这似乎非常地遥不可及，不是吗，若以他所谈灵魂的正义种类看来,那包含了，在我们可能会称之为,理性自治里,或自控,当中理性,控制激情与渴求。

耶鲁公开课 - 政治哲学导论课程节选