We call this the wilderness, the wilderness of Judea between Jerusalem and the Dead Sea, the wilderness of Judah or Judea.

我们称之为荒地，在耶路撒冷和死海之间的朱迪亚荒地，犹大荒地或朱迪亚荒地。

耶鲁公开课 - 旧约导论课程节选

So many of them would have gone up to Jerusalem and a real tension is going to develop between the Jerusalem priests and this class of Levites who are newcomers; and we'll see some of that tension played out in some other texts.

他们中的许多人将去耶路撒冷，一次真正的紧张状态,将在耶路撒冷的牧师和这些新来的利未人,中逐渐发展起来;我们将会在其它的经文中,看到一些这种紧张状态。

耶鲁公开课 - 旧约导论课程节选

So their national ties to the land in the north, in the south, the center is Jerusalem and its surroundings, Bethlehem is of no immediate interest to Islam.

所以他们与这片土地的联系,无论是北部，还是南部，都是国家层面的，中央的是耶路撒冷和周边，比如伯利恒，与伊斯兰教没有直接联系。

普林斯顿公开课 - 人性课程节选

They are going to be denigrated because they maintain cults that rival the central sanctuary of Jerusalem And this is going to be what does them in.

他们会被诋毁,因为他们保持着崇拜耶路撒冷中心圣所的宗教传统,这就会使他们陷于诋毁。

耶鲁公开课 - 旧约导论课程节选

He argued that in 586, with the destruction of Jerusalem and the people were taken into exile in Babylon, that was when, in Babylon, the priests were able to assume control, and they were able to play on the exiles' overwhelming feelings of guilt and failure.

他在586年争论，当耶路撒冷被摧毁,人们被驱逐至巴比伦时，就是彼时彼地，牧师们能够实行控制，他们能利用流放者们汹涌的感情,他们的罪恶感和失败感。

耶鲁公开课 - 旧约导论课程节选