She took him willy-nilly to her." He's telling a story about himself, seemingly, but who is the "I," then, that's left over? "I feel her yet."

她犹疑不决地把他拉向自己，他在讲关于自己的故事，似乎是这样，但谁是“我“呢，“我感觉到了她“，又是什么“

耶鲁公开课 - 1945年后的美国小说课程节选

And he knew that about himself and I think that's why maybe he turned out okay at the end.

他了解自己，我想或许是因为这个原因，他最后有了一个好结果。

喜欢的书 - SpeakingMax英语口语达人

And he said,to his credit, "no,without my principles I am just"-- as he put it rather indelicately and cruelly about himself-- "a fat man with a big limp."

令人钦佩的是,他说,"不,如果不守我的原则我就是"--,好像他本来不是那么粗野,那么残酷一样--,"一个大胖瘸子"

耶鲁公开课 - 1871年后的法国课程节选

As I read, pay attention to the degree to which he's constantly talking about language and about the way in which he himself is inserted into language.

听了我读的这段话，请注意,他不断说到语言,以及他自己对语言研究和注意的程度。

耶鲁公开课 - 文学理论导论课程节选

Remember, this whole story takes place under the aegis of his alienation from himself. He's thinking about what he'd like to do in the funhouse.

记住，所有的故事发生在他自己疏离的,状况下，他在考虑在开心馆里他,要做什么。

耶鲁公开课 - 1945年后的美国小说课程节选

And I think they have different feelings about people of different backgrounds by just meeting professor himself, by learning about themselves and learning about their classmates.

我想他们对来自不同背景的人,会有不同的感觉,了解教授自己，通过学习了解他们自己,学习了解他们的同学。

麻省理工公开课 - 媒体、教育、市场课程节选

So Lycidas was published along, as you know, with the other poems about Edward King in 1637, but Milton himself publishes the poem a second time in his own volume of poems that he publishes in 1645.

是和1637年其他写到爱德华金的诗，一道出版的，但是弥尔顿自己又把这首诗,在他1645年出版的个人诗集里刊登了一次。

耶鲁公开课 - 弥尔顿课程节选

This is 1913, Pound in London, styling himself, isn't he, after those Renaissance artists and poets whom he would write about, translate in this period.

这是1913年庞德在伦敦，图如其人，不是吗？,这是在他所要写到的那些文艺复兴时期的艺术家，和诗人的思想被很好的表达出之后拍摄的。

耶鲁公开课 - 现代诗歌课程节选

He'd think to himself I'm the very same person who was lecturing about philosophy last week.

他会以为,我和上星期上哲学课的人,是同一个人。

耶鲁公开课 - 死亡课程节选

What about Peter himself?

彼得大帝本人是怎么样的

耶鲁公开课 - 欧洲文明课程节选

In the Odyssey,you remember Odysseus finds himself on the island of the Cyclops, those one-eyed monsters, and what is it about them that make them so monstrous, so inhuman from the perspective of the Homeric heroes?

还记得《奥德赛》中的奥德修斯,在独眼怪居住的岛上遇到的那些怪物,为什么这些独眼怪在荷马式英雄的眼中,是那么丑陋,那么残忍

耶鲁公开课 - 古希腊历史简介课程节选

So another parallel is people talk about these highly intelligent people from whom the President that surrounded himself, erh, FDR surrounded himself with highly intelligent people, that is no guarantee of anything, except brilliant rationalization for failures in some cases.

所以从另一个方面说,人们总在谈论这些,聪明的人,总统身边的，呃，罗斯福身边,就有高智商的人，但那保证不了什么，他们只能为失败,找到托词。

斯坦福公开课 - 经济学课程节选

Or on the other side, there's a debate about whether Mitt Romney can choose to be, I guess he's trying to choose himself to be on the right hand wing of the republic party, given he has a record of governance, as being governor of Massachusetts when he provided state healthcare for example.

或者在另一派,争论米特·罗姆尼是否会选择,我猜他试图选择作为,右派共和党,考虑到他的政绩,在他作为马萨诸塞州州长期间,他提供了的州卫生保健

耶鲁公开课 - 博弈论课程节选

What he quotes from Levi-Strauss would seem, on the face of it, to have exactly the same kinds of reservation and hesitation about the emergence or birth of language that Derrida himself has.

他引用列维，施特劳斯的部分看上去，乍看起来，与德里达有同样的保留和迟疑,关于语言的诞生。

耶鲁公开课 - 文学理论导论课程节选

So I think it's pretty clear when Socrates starts talking about what's visible versus what's invisible, he doesn't limit himself to vision, he means to be talking about all of the 5 senses.

所以我认为很清楚的是，苏格拉底,在谈论何为有形,何为无形的时候，并没有局限在看这一种感官上,他要谈的是所有的五种感官。

耶鲁公开课 - 死亡课程节选

But actually, the thing I want to think about is a crude pun there, a "fairy" tale. Proust is himself gay. One of his big subjects is homosexuality, and Nabokov's reaction to this is really homophobic. This is not just about Nabokov's personal prejudice.

但事实上，我想说的是这里的一个粗糙的双关语，一个“童话“故事，普鲁斯特是一个同性恋，他讨论的一个,话题就是同性恋，但纳博科夫对此是相当反感的,这仅仅是因为纳博科夫的个人偏见。

耶鲁公开课 - 1945年后的美国小说课程节选