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We looked last time at Saint Peter's declamatory speech in Lycidas, and we spent a lot of time on it.
我们上次读过了圣彼得在“利西达斯“中说的话，花了很长时间研究这段话。
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This was no Saint Francis with enough time to knock out a few canticles or to preach to the birds or do any of the other endearing things so close to Franny Glass's heart.
圣人弗朗西斯没有足够的时间去,来唱颂歌或者向鸟儿告解或者做任何,其他讨喜的事情，正合弗兰尼的心意。
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That's a wonderful claim. "You can refute Hegel but not the Saint or the Song of Experience."
这话很好，你可以反驳黑格尔,但不能反驳圣人或经验之歌“
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But John Milton is also recompensed and, by the weird sacrificial logic that Saint Peter has already sketched out for us, you can see a really disturbing way in which Milton has benefited as well.
但是在圣彼得铺陈开来的诡异的牺牲逻辑下,弥尔顿也得到了回报，你会看到弥尔顿从中得益的方式,确实非常让人困惑。
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Seriously,a little bit disease when I talk about ? the saint,the sages,the extraordinary"?
说真的，当我谈到,有人感到不舒服吗？
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Chuck Berry, one can see -- even I, every so often in the facility of Saint Louis -- I saw him a year or two ago, playing guitar and doing something approximating a dog walk.
很多人都看过Chuck，Berry表演，我也经常看,就在一两年前，我在圣路易斯,看到他弹着吉他，做着舞步,有点像一只狗在走路。
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So Saint Peter concludes with -- it goes on, and he concludes with a couplet that is as terrifying in its threat of finality as it is for me utterly baffling in its significance.
因此圣彼得以一句如同这首诗结尾的威胁般,可怕的对句作了总结,我很难读出这句话的重要性。
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You saw earlier Saint Peter making a related set of substitutions, and it was crazy.
早些时候圣彼得做了一系列相互关联的替代，这个举动是非常疯狂的。
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The speech of Saint Peter seems, I think, in a lot of ways to be a lot more like a fire and brimstone sermon than it is a passage in a pastoral poem.
我认为圣彼得的演说，在很多方面似乎很像是一场关于炼狱磨难的布道,而不是田园诗中的一段。
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..I have kept hidden in the instep arch Of an old cedar at the waterside A broken drinking goblet like the Grail Under a spell so the wrong ones can't find it, So can't get saved as Saint Mark says they mustn't.
我还保存着一只坏了的高脚酒杯,埋在水边的一棵老树底下,像受了符咒的圣杯,使坏人找不到，如圣马可所说：他们因此不能得救。
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