• But it's still a promise, and it's a promise of the powers of imagination and of poetry, and of poetry made out of play, of a child's play.

    但始终还是一个希望,一个想象力和诗歌伟大力量的希望,这些诗是从玩中来的,从孩子们的玩耍中。

    耶鲁公开课 - 现代诗歌课程节选

  • But the problem of one's being called to be a great poet is that one may have an inkling or some sense of a promise of future greatness but nothing really to show for it yet.

    但是一个人被召唤去变成伟大诗人的问题在于,他可能会有一丝感觉他将来必定是伟大的,但还没有什么能够真正表明这一切。

    耶鲁公开课 - 弥尔顿课程节选

  • The metropolis, well, it's a place of ambivalence, a place of promise and of threat, of exultation and also of dread.

    都市是一个自相矛盾的地方,既有希望,又有威胁,喜悦与恐惧相伴而存在。

    耶鲁公开课 - 现代诗歌课程节选

  • It consists of a promise to pay, usually denominated in currency, and there are both long-term and short-term debt instruments.

    是一种付款承诺,通常是货币支付形式,有长期债券,以及短期债券

    耶鲁公开课 - 金融市场课程节选

  • And as you read the story, remember its larger context: God's promise to make Abraham the father of a great people through his son, Isaac.

    当阅读这个故事时,记住它的大框架:上帝许诺,亚伯拉罕通过他的儿子以撒成为大国之父。

    耶鲁公开课 - 旧约导论课程节选

  • You may choose to embrace dualism, reject the idea that the brain is responsible for mental life, and reject the promise of a scientific psychology.

    你也可以选择身心二元论,拒绝承认大脑引起心理活动,看低科学心理学的前景

    耶鲁公开课 - 心理学导论课程节选

  • That's something physicalist or dualist can say but and this is not of--to make a good promise they offered earlier, it's not the only view available to physicalists, or for that matter dualists.

    物理主义学者或二元论者都可认同,这个观点,但如同他们之前提到的,这并不是物理主义学者眼中,唯一存在的理论,二元论者也是如此。

    耶鲁公开课 - 死亡课程节选

  • There's in those images, I think, a kind of utopian promise that the familiar, ordinary pleasures of rural life can be recaptured in a new society of plenty.

    在这些图片中,我认为有一种乌托邦的希望,对乡村生活熟悉而平凡的快乐的希望,能在一个自足的新社会里重新得到快乐的希望。

    耶鲁公开课 - 现代诗歌课程节选

  • It's a disillusioned and self-consciously ironic promise of salvation, of wholeness.

    这是一种幻想破灭的,不自然的,讽刺的,拯救和完整的希望。

    耶鲁公开课 - 现代诗歌课程节选

  • All Milton has at the beginning of his poetic career is the promise of greatness, the anticipation of a luminous body of English poetry.

    弥尔顿在诗歌生涯开始的时候只有,上帝传达给他必将伟大的希望,和必将成为英语诗人中最耀眼的人物的预期。

    耶鲁公开课 - 弥尔顿课程节选

  • And we're going to begin with the story of Terah and his family. This is a story that's marked by the themes of divine command and divine promise.

    我们将从他拉和他家族的故事开始,这段故事的主题是神的命定和应许。

    耶鲁公开课 - 旧约导论课程节选

  • The points of view, again, are those of the sacred and profane, the soul and the body, the promise of a heavenly mansion, and the reality of a life lived in a foul sty.

    这里表达的观点又是关于,神圣与世俗,灵魂与身体,关于住进天国的大厦的许诺,和生活在臭猪圈的现实。

    耶鲁公开课 - 现代诗歌课程节选

  • It's the model of investment and profit that characterized so many of Milton's own early writings, including that promise, you'll remember, to his fellow Englishmen that he would one day produce a work of literature that his countrymen would not willingly let die.

    这是一种投资模式和带有很多弥尔顿早期写作特征的收益,它包括了那个诺言,你们应该记得,那个诺言指他说有一天要为自己的追随者们写一篇文学作品,他的同胞们不希望这个诺言落空。

    耶鲁公开课 - 弥尔顿课程节选

  • Does he fully intend to obey this command, to annul the covenantal promise with his own hand? Or does he trust in God to intervene? Or is this a paradox of faith? Does Abraham intend faithfully to obey, all the while trusting faithfully that God's promise will nevertheless be fulfilled?

    他是否完全打算遵守这个命令,亲手废止,契约的应许?或者,他信任上帝的干涉吗?又或者,这是个信仰的悖论吗?亚伯拉罕打算忠诚地服从,同时,忠实地相信即使如此上帝的应许也会实现吗?

    耶鲁公开课 - 旧约导论课程节选

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