So subservience to a human king, native or foreign, is in these texts considered a rejection of the divine kingship, and it's seen as a breach of the covenant.
在这些文章中,归属于人类的国王,本土的,国外的,都会当做是对神圣关系的抵制,这被看作是违反契约的行为。
is to actually have a conversation with a native speaker of that language.
是真正地和以这门语言为母语的人去交谈。
The feeling is that the establishment of a new native Egyptian dynasty might have led to the enslavement of any remaining Semites or Semitic outsiders, and that would include, of course, the Hebrews.
一个新的埃及王朝建立,这将会导致所有剩余的闪族人被迫为奴,或者是闪族之外的人,当然也包括希伯来人。
This is an example at the bottom of a native cochlea hair cell.
这只是耳蜗毛细胞发育的一个例证,结合这一技术和其它技术。
So, if you're a native monolingual speaker of English you hear speech and each sound you hear is categorized as falling into one of those forty morphemes--sorry, phonemes.
如果你是英语母语的单语说话者,你听到一段演讲,你所听到的每个声音,都被归类为这四十个音位中的一个
Aristotle famously was a tutor of Alexander the Great. Machiavelli spent a large part of his career in the foreign service of his native Florence and wrote as an advisor to the Medici.
亚里士多德有指导亚历山大大帝的著名史实;,马奇亚维利职涯中,长期服务于佛罗伦萨,原乡的外交部门,而且是梅迪西家族的顾问;
So Feng, in a way, agrees with Dan that maybe there is a claim within Locke's framework that could be developed on behalf of the Native Americans.
冯,某种程度上赞同丹的观点,也许在洛克该观点的框架内,是有可能发展出捍卫印第安人权益的观点的。
In the sixteenth century, the native Egyptians, who were smarting and smoldering under the humiliating foreign rule of the Hyksos, finally succeeded in rising up and driving them out, and reestablishing a native Egyptian dynasty.
在十六世纪,埃及当地人,他们痛苦而煎熬,在让人蒙羞的希克索斯人的统治之下,他们最终成功的起义并将外族驱逐出去,他们重新建立了埃及王朝。
And Charles Darwin actually, who was an astute observer of human behavior, tells a nice story to illustrate this: how "a native touched with his finger some cold preserved meat and plainly showed disgust at its softness whilst I felt utter disgust at my food being touched by a naked savage though his hands did not appear dirty."
达尔文,对人类行为观察入微,他有一个故事很好地解释了反感:,“一个土著用手指碰冷腌肉,那种软软的质地让他感到很反感,而让我感无无比反感的是我的食物,被一个没穿衣取的土著碰了,虽然他的手不脏“
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