You have some kind of a lord, I mean a king, for lack of a better name, a monarch who fundamentally rules and everybody is subject to him.

你会想到领主,也就是国王,我想不出更好的说法了,统治者制定规则,一切都要臣服于他

耶鲁公开课 - 古希腊历史简介课程节选

If so, why does the book of Joshua provide such a different account, one of outside conquest by means of a war led by the hosts of the Lord?

若这样，为什么《约书亚书》中是完全不同的描述，是由上帝所带领的外部侵略战争？

耶鲁公开课 - 旧约导论课程节选

But, from this moment forth, cell phone goes off, you're out. You leave the room, OK? And, Lord help you if a cell phone goes off during an exam because those things have text messaging capabilities.

但是，从这一刻开始，手机响的话，你们就出去，你们就离开教室，好吗，上帝保佑你的手机不要在考试期间响起,因为它们有发短信的功能。

麻省理工公开课 - 固态化学导论课程节选

And so in the case of A Mask here, it's the Lord John Egerton, the Earl of Bridgewater who commissioned Milton to write a piece honoring his own inauguration in his new role as the Lord President of Wales.

所以在《面具》这个例子中，是贵族约翰埃杰顿，布里奇沃特伯爵,指派弥尔顿去写一篇文章,来歌颂他掌管威尔士的就职典礼的。

耶鲁公开课 - 弥尔顿课程节选

I guess it's-- Joy to the world, the Lord has come, don't we sing it as a Christmas carol, or some can sing it as a Christmas carol?

我想是这样弹,普世欢腾,救主临降,我们不是将它做圣诞颂歌来唱的吗,或者有些人将它当做圣诞赞歌来唱

耶鲁公开课 - 聆听音乐课程节选

So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."

那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“

耶鲁公开课 - 旧约导论课程节选

If then You slay this people to a man, the nations who have heard Your fame will say, 'It must be because the Lord was powerless to bring that people into the land He had promised them on oath that He slaughtered them in the wilderness.

如今你若把这些人杀了，那听到你名声的国家会说,耶和华因为不能把这些人领进,向他们起誓的应许之地,所以在旷野中把他们杀了。

耶鲁公开课 - 旧约导论课程节选

On the contrary, he emphasizes, it is only because the wickedness of the Canaanites is so great that the Lord has to drive them from his land, and now he is giving you a chance.

相反，他强调，正是因为迦南人昭著的罪恶,上帝才将他们从他的土地上驱逐出去，现在他给你一个机会。

耶鲁公开课 - 旧约导论课程节选

God is depicted as a warrior, who leads his host , the Lord of hosts in battle.

上帝被描述为武士，他带领军队战斗，他是战争中军队之神。

耶鲁公开课 - 旧约导论课程节选

And Lord help you if a cell phone goes off.

如果你把手机关了的话，上帝会帮助你的。

麻省理工公开课 - 固态化学导论课程节选

Absolute or apodictic law, by contrast, is an unconditional statement of a prohibition or a command. It tends to be general and somewhat undifferentiated. You shall not murder. You shall love the lord your God.

具体了，相反的，绝对法是对一种禁令或命令的,无条件陈述，它往往都很笼统甚至是,无差别的，你不应该杀人，你应该爱你的主你的上帝。

耶鲁公开课 - 旧约导论课程节选

And the election was entirely God's initiative and is no cause for Israel to boast. So Deuteronomy 7, verses 6-8 read: For you are a people consecrated to the Lord your God: of all the peoples on earth the Lord your God chose you to be His treasured people.

而选择也完全是上帝自愿的,不该是以色列吹嘘的原因，《申命记》第7章6-8节：,因为你归耶和华你身为圣洁的民：,从地上的万民中拣选你,耶和华选你作自己的子民。

耶鲁公开课 - 旧约导论课程节选

It is not because you are the most numerous of peoples that the Lord set His heart on you and chose you ; indeed, you are the smallest of peoples; but it was because the Lord favored you and kept the oath He made to your fathers that the Lord freed you with a mighty hand and rescued you from the house of bondage, from the power of Pharaoh king of Egypt.

并非因你们的人数多于别民,耶和华专爱你们，拣选你们,原来你们的人数在万民中是最少的;,只因耶和华爱你们,又因要守他向你们列祖所起的誓,就用万能的手领你们出来,从为奴之家救赎你们，脱离埃及王法老的手。

耶鲁公开课 - 旧约导论课程节选

We don't really know how it's pronounced; I'm guessing at Yahweh, and that is a proper name for God, and in your translation that would be translated as "LORD" in small caps.

我也不知道应该怎么发音;,也许是这么发，这是上帝的名字,你们应该翻译成，小写的“lord“

耶鲁公开课 - 旧约导论课程节选

But Genesis 2 refers to the deity as a name that's really a combination, Lord God it's Yahweh Elohim, so you'll see '"Lord God" right?

但是《创世纪》2中的神是个综合体，他叫Yahweh，Elohim，我们翻译为？

耶鲁公开课 - 旧约导论课程节选

So according to P, the priests are to offer two such burnt offerings with pleasing-smelling odors to the Lord every day: one in the morning and one in the evening on a regular basis from the community.

因此根据P所记载，祭司每天都将这两种,散发愉悦气味的烧祭品供奉给上帝：,早晚各一次,定期在居民面前做。

耶鲁公开课 - 旧约导论课程节选