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As Hanson says, the new farmer is not just a different kind of farmer, but a different kind of person.
正如汉森所说,新兴的农民不仅不同于以往的农民,还不同于以往任何一种人
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where you kind of get a strict, you know, this person is social, this person is studious.
高中的时候划分得很严格，比如说，这个人爱社交，那个人爱学习。
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One is I've been talking as though a person is a combination, kind of a soul and body sandwich.
一点是我已经谈论过的,人是一种组合,有点儿像灵魂和肉体三明治
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There is a kind of cultural myth around the stranger, the person you don't know, who you will--who you fall in love with.
可能对陌生人有一种文化迷思，你不认识他，却将要爱上他。
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In addition Aristotle tells us such a person will possess beautiful but useless things suggesting the possession not only of wealth but of a kind of cultivated aesthetic sense.
此外，亚里士多德告诉我们,这类的人还将会拥有一些美丽,但无用的东西,不只拥有财富,还有一种经教化的美感。
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There's this whole sense that the thing is precarious and you'd better kind of mind your Ps and Qs, or whatever the expression is, and be a good person or this whole thing could kind of be literally flooded away.
从这个场景中可以看出堤坝相当不稳定,你最好想想干过什么缺德事儿,或者捅过什么篓子之类的,总之得做个好人,否则,这整个城市就可能真会被大水冲走
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It means a gentleman; it means the best kind of person.
它的意思是绅士,表示最优秀的一类人
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So we're asking the metaphysical question: What kind of a thing is a person?
所以我们在讨论的是一个哲学问题,人是一种什么样的东西
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A person is just a certain kind of material object.
人只不过是一种物质实体
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Or generalizing, what kind of thing is a person?
总的来说,什么才能称作人
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And then should it surprise us that that's the kind of person who would call a perfect stranger on the telephone and write a sexy story and give it to them? Right?
我们是否应该感到吃惊呢,正是这类人会为给一个陌生人打电话,并为对方写一个性感小故事？
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What kind of an entity is a person?
人是一种什么样的实体？
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If I'm described to you as a vivacious and creative person and you see me and I'm all kind of bouncing around and everything, you could then confirm this as, "Look how vivacious and creative he is."
如果有人把我描述成一个活泼有创意的人,当你看到我上跳下蹿时，你就会以此来确认你所相信的，“看他多活泼多有创意”
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But Socrates ultimately wants to replace military combat with a new kind of you might call it verbal facility verbal combat in which again the person with the best argument is declared to be victorious.
但苏格拉底最终想要,取代军事战斗的是一种新型的,言辞技能，言辞战斗,最佳辩论者,将被宣布为优胜者。
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And this is precisely the opposite of the tyrant who Plato describes as a person of limitless desires who lacks the most rudimentary kind of governance, namely self-control.
而这正是对比于专制,即柏拉图形容中,拥有无限欲望的人,他们缺少最基本的管理，或说自控。
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You--By not randomly assigning people to these two conditions, you may be capturing just individual differences in the kind of person who, when there's a perfectly stable, safe, low bridge, says, "Huh uh. I won't want to go on that bridge.
如果两种情况下的受试者不是随机安排的，或许你所捕捉的,只是一类人中的个体差异，这类人，当看到一个更稳定，更安全，更低的桥，会说，“啊哈，我不走那座桥。
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But for Hobbes, think of this by contrast, art does not so much imitate nature, rather art can create a new kind of nature, an artificial nature, an artificial person, as it were.
但是霍布斯不一样，他认为艺术并不是自然的模仿物，不如说艺术可以创造一种新式的自然，人造的自然，就像人的创造。
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