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By contrast, he describes differentiation as a process whereby Israel came to reject its Canaanite roots, and create a separate identity.
相反，他认为保留差异的过程,是因为以色列人拒绝迦南根源，创建独立身份。
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There is some residual identity left over that can still have a sense of embodiment.
剩下的一些代词还可以,代表某些事物。
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Instead the Israelites are affirming their identity and their relationship with God by telling a story, a story whose moral can only be that God is reliable.
相反，犹太人是确定了他们的身份,和上帝的关系，通过讲述这个故事，故事的唯一教育意义便是，上帝是值得信赖的。
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And so that's the part of the brain that's the key part of a body for the purpose of personal identity.
所以大脑,这个身体最关键的部位,就是人格统一性的关键。
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And this was largely a secular, a less religious movement that focused on the Palestinian identity, nationalizing the conflict, making it national.
这是个非宗教，宗教因素不那么重要的运动,主要集中在于寻求巴勒斯坦身份，把冲突推向国家性质。
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Metaphor is the bringing together in a statement of identity of the discourse that's attempting to articulate itself.
比喻就是表述,试图自我阐明交谈特点的过程。
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So identity, national identity is very complex, and we talk about the war--this is, it's a sparkling account.
所以说身份,国家身份在当时很复杂,然后我们谈起这场战争,这是一个很有话题的事
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His answer is the regime; the regime is what gives a people and a city its identity.
他的答案是政体，政体,赋予人民及城市所认同的身份。
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This is Aristotle's Law of Identity: A is A-- it feels good to feel good.
这是亚里斯多德的“同一律：,一即一，感觉好就是感觉好。
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And the reinvention in the nineteenth century of British identity will also have a lot to do with fear of the Irish, "The enemy within," As they were perceived.
十九世纪英国民认同感的重建,和对爱尔兰的惧怕也有很大关系,"家贼难防",他们是这样看待爱尔兰的
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As he writes, The Astonishing Hypothesis is that: You, your joys and your sorrows, your memories and your ambitions, your sense of personal identity and free will are in fact no more than the behavior of a vast assembly of nerve cells and their associated molecules.
正如他在其著作《惊人的假说》中写到,你,你的喜悦,悲伤,回忆,抱负,你对人格同一性的感知,你的自由意志,事实上,这一切都不过,是大量神经细胞集,与其缔合分子的生理反应而已
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Let's take a few minutes and consider the nature of the body theory, the body theory of personal identity.
我们先来探讨,人格同一性的肉体论的，基本性质。
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The priests were able to construct a new identity and religion that stressed the sinfulness of the people, and the need for ritual purity and ritual observance and legalism as the road back to God.
这些牧师能够建造新的身份和宗教,强调人们的原罪，宗教圣洁和遵从律法的必要性,强调守法主义是重返上帝的必经之路。
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A final model, then, is a model of gradual emergence, who had developed a separate identity and settled increasingly in the central highlands.
最后一个模型是逐渐起义的模型，他们逐渐建立了独立身份,逐渐在中央高地定居。
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Its direct relationship with the thing that's most closely adjacent to it somehow either through similarity or dissimilarity can never be a relationship of identity.
符号和实物之间的关系,即使是最接近的事物,是通过相似处和不同处建立的,但是这不是一种永恒的关系。
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To see that,recall the fact that according to the personality view, as a theory of personality identity, the crucial point isn't that my personality stay identical.
要明白这一点，回想一下根据人格理论，作为个人认同感的理论，关键点不在于人格要保持不变。
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