Then as the eighteenth century wears on, you begin to get the sense as is well known and I think often overstated you begin to get a cult of genius.

8世纪逐渐过去,浪漫主义的出现,开始涌现出一大批天才。

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He has this whole group of people out somewhere on the American frontier and they're a kind of a cult.

他描写了来自于美国边界某处的一群人,他们是一群狂热分子

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In other words, the sacrificial cult was primarily a vehicle for worshipers' expression of a wide range of emotions: joy over the birth of a child, thankfulness for a good harvest and so on.

换句话说，献祭仪式从根本上来说,是表达崇拜者各种各样情感的一个途径：,新生儿带来的喜悦，对好收成的感谢，等等等等。

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We'll learn more about "cult," but it refers to a system of rites, okay?

我们会学到更多关于“祭仪“的内容，而这里它指的是？

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The pagan cult, Kaufman claims, is a system of rites.

考夫曼认为，异教祭仪，是一个仪式系统。

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So let's isolate now some of the major themes of Deuteronomy, before we close our study of the Pentateuch. First of all as I've mentioned, the centralization of the cult: that's a key theme in the book of Deuteronomy and it had very important effects.

那么让我们对申命记的几个主题分别讨论，在我们结束摩西五书的学习之前首先就像我们所提到的,那样，信仰的集中化：这是申命记中的,最关键的主题，并且它产生了重大的影响。

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A system of rites, and we'll be looking at the Israelite cult later.

一个仪式系统，之后我们会讲到以色列祭仪。

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When and why did some Israelites adopt a Yahweh-only position, and seek to differentiate what they would call a pure Yahwism from the cult of Baal, for example?

何时，为何以色列人采纳了耶和华，唯一的地位，并且试图与他们所说的纯耶和华崇拜区别,比如说，与Baal宗教？

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So for Wellhausen, the Priestly source, which emphasizes cult and ritual logically it had to represent a late degenerate stage in the evolution of Israelite religion, because priestly ritualistic cultic practices, these are degenerations.

对于Wellhausen，牧师来源强调祭祀和仪式,它代表了一种晚期的退化阶段,在以色列宗教的进化进程，因为牧师仪式的宗教习俗都是一种退化。

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