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And we have a lot of talk about life in this world People are talking about the fabric of life.
关于世界上的生命，我们已经谈了很多,人们都在探讨生命的构造。
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Snakes are symbols of renewed life and fertility in the East ; because they shed their skins so they seem to be eternally young; and they're also phallic symbols.
在东方，蛇一般都是新生命或者多产的象征,因为，蛇的蜕皮，似乎能使它永远年轻;,蛇同样也是生殖力的象征。
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The life of a dog or a cat or a chicken consists of appetites, cravings, desires, and their gratifications.
狗，猫，小鸡的生命,都充斥着各类嗜好，渴望，欲望，以及满足感。
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This all came hard and at the cost, I'm sure, of a lot of human life and a lot of misery.
一切都变得艰难了,我确定,这夺走了很多人的生命,造成了很多痛苦
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We've got equal periods of suffering and doing slightly better and slightly better and slightly better equal periods of success and suffering.
两种生命所承受的痛苦相等,这种生命是变得越来越好,两种生命的成功和痛苦都相等。
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All the women in Dean's life call him to the carpet and tell him of all his sins. That's a sad moment in the novel, a moment of difficulty, a moment of specificity also.
所有在迪安生命里出现的女人都向他,斥责他所有的罪恶，这也是小说中悲伤地部分，是困难的时刻，也是专属于他的时刻。
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In both cases, the intention is to end a life.
这两种方式的目的都是结束生命。
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Even the Platonic just city will have to cultivate warrior citizens who are prepared to risk life in battle for the sake of their own city.
就算是柏拉图式的正义之城,也都还需要培养战士,一群准备好以生命作赌注,来捍卫其所属城市的公民。
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All matter contains within it something like a "potency of life"; that's Milton's phrase. It has a capacity for action, actually a capacity for motion, and, just as books can take on a life of their own in Areopagitica, so all matter for later Milton.
所有物质都更包含一种类似“生命的潜质“的东西;,这是弥尔顿的原话，所有物质都有行动的可能,运动的可能，正如《论出版自由》中书籍可以有自己的,生命一样，晚年的弥尔顿相信一切物质都是这样。
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So, we are basically dealing with inanimate objects.
我们基本上都是研究非生命体的
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The poems come to you abstracted from the contexts in which they were originally produced and read, from their place in a body of work, in a book, in a magazine, in a life that produced it.
一首首诗，从原始创作和阅读的形态,被分割的分离错杂，从它们在书，杂志，一系列的作品中，在最初的创作生命中，都是如此。
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These are two examples I just gave you of introducing genes that affect the life of a cell, either by making it express a protein that it's not making properly that's important to its life, or by intentionally killing a cell by having it express a fatal gene.
刚才我所举两个例子,都只是影响单一细胞生命过程的,无论是使无法正常表达的重要蛋白,正常表达也好,或是有意地,导入致命的基因杀死细胞也好
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And perhaps unsurprisingly, what he does with his friends up until that moment is, he argues about the immortality of the soul.
也许,一点也不足为奇的是,直到生命的最后一刻,他都在和朋友们,探讨灵魂的不朽性
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There is punishment and before you know it, everybody is insecure in the enjoyment of his or her unalienable rights to life, liberty, and property.
就能惩罚他，不知不觉间，所有人不可剥夺的生命，自由,和财产权都没了保障。
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So maybe a better way to talk about it would just be: Life's a biological process; we're all familiar with that process, sort of, in its middle stretches.
也许对此更好的表述方式是,生命是一个生物学过程,我们对这个过程都很熟悉,在它的中期
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Hobbes refers to the sovereign as a mortal god, as his answer to the problems of the state of nature, the state, the condition of life being solitary, poor, nasty, brutish and short.
君主就是生在凡间的神，霍布斯在回答,什么是国家的本质时这样比喻到，他的国家，他的生命都总是孤独，穷苦，下流，野蛮和短暂的。
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He was quite sociable to the end.
他直到生命最后都很善于交际。
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In fact for readers of Paradise Lost, and this has been an experience now for a few hundred years, it does often seem as if there were some mysterious life force, a pulsating through Milton's dense and driving lines of unrhymed, iambic pentameter.
实际上，《失乐园》的读者们，几百年来一直都有这种体验，确实，似乎真有一种神秘的生命力，一种脉搏，贯穿在弥尔顿密集，强劲，没有韵律，长短不一的五音步格诗之中。
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This idea that no law can violate our right to life, liberty, and property would seem to support the idea of a government so limited that it would gladden the heart of the libertarian after all.
任何法律都不能侵犯生命自由和财产权的观点,似乎是支持“有限政府“这一观点的,这点无疑很讨自由主义者欢心。
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No material object could be alive.
物质实体都不具有生命力
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It just lies there; whereas your body, my body is animated.
只是躺在那里,而你我的肉体都是有生命的
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I imagine that everybody here prefers this life.
我想这里所有人都更喜欢这种生命。
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As I understand it, this is also connected with people gone before us, the ancestors, or however they're phrased, really being in touch with this continuum of life.
根据我的理解，这也与我们前面的古人相关，祖先也好，其他的名字也好，一切都是感受到，but，it’s为了,生命的延续。
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