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It simply means that one cannot enter the holy sanctuary, God's realm, when impure through contact with death or sexuality.
这就意味着如果和死亡或者性有关，人就不能进入圣所，上帝的领域。
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or how many Americans are getting advanced degrees and those sorts of things, and that's a problem.
和有多少有高级学位的人这一类东西方面，这是个问题。
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This should be particularly bothersome to you because, as you've already experienced in 5.60, There are a lot of partial derivatives.
对你们来说这可能很让人头疼，就像你们在5。60里体验过的那样，这有很多偏微分和变量。
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Others never were at Yale, and yet at the same time it's a movement closely associated with this institution.
也有一些人不曾来耶鲁，但同时还是发起很多运动,和这所大学有着密切的联系。
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I think what part of Sustain Dialogue does and just being in community with people it also challenges you. -It does.
我觉得，“持续对话“所做的部分活动,和与你不同的人在一起交流,这很有挑战性，-的确。
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Let's have a little review of the career of the great poet Orpheus as we get it certainly in L'Allegro and Il Penseroso.
让我们看看伟大诗人俄耳甫斯的经历,这在《快乐的人》和《沉思的人》中都有所提及。
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I was visiting Harvard and MIT in Cambridge and I rented a house and this guy was next door.
我在剑桥市的哈佛和麻省理工访问时,在校外租房,这人恰好是我邻居
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They worked with the same people in this group and kept the vigorous discussion going.
在这群人中他们总是和同样的人一起工作,总是在进行热烈的讨论。
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He's spoken of anthropomorphically, so that we can capture his interaction with human beings. This is the only way, Kaufman says, you can write in any meaningful sense about the interaction between God and humanity. So he has to be anthropomorphized.
上帝像人一样说话，这样我们就能和他交流,这是唯一和上帝对话的方式，你可以从各个方面写下上帝与人类的相互作用,因此上帝必须富有人性。
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Can anyone not see it? Does anyone need -- actually I can't even tell if you raise your hand. So ask your neighbor if you can't see it and get one of the plates if you're having trouble seeing with the glasses. So this should match up with the spectrum that we saw.
有人没看到的吗？,有人需要-实际上你们举手我也看不见,看不到的话就问你们周围的人借个小片,如果你们用眼镜看不到的话,这应该和我们看到的光谱是吻合的。
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This is 1913, Pound in London, styling himself, isn't he, after those Renaissance artists and poets whom he would write about, translate in this period.
这是1913年庞德在伦敦，图如其人，不是吗？,这是在他所要写到的那些文艺复兴时期的艺术家，和诗人的思想被很好的表达出之后拍摄的。
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if the Law of Inertia is valid for me, it's valid for other people in the same room at rest with respect to me.
如果惯性定律对我适用,那就对这屋子里的其他和我保持相对静止的人,也同样适用
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The Greek way of looking at things requires a change from the characteristic way of knowing things before the Greeks, that is to say, the use of faith, poetry, and intuition.
希腊人观察事物的方式需要改变,这和之前人们通过信仰,诗歌和直觉来了解事物的方式,发生了很大的变化
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As much land as a man tills, plants, improves, cultivates and can use the product of, so much is his property " He by his labor encloses it from the commons."
一个人能耕耘，播种，改良，栽培多少土地,和能用多少土地的产品，这多少土地就是他的财产,这就像是他用他的劳动从公地圈来的那样“
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I didn't get into it at all in this experiment--in this lecture-- but there's an interesting debate going on about love and many other emotions between people who take a kind of evolutionary perspective on these states versus people who take what might be called a more socially constructed perspective.
我没有在这讲座中的实验中涉及-,但是这是关于爱,和其他情感有趣的争论,有人从进化论的角度来探讨,还有人可能从,更像社会建构的立场出发。
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So, these are stories, some of them for voice and tape, and he'd do readings where he'd go and he'd put a tape recorder on the podium and he'd stand next to the tape recorder as his voice read the story from the tape recorder. And it was all to dramatize the problematic relationship between voice, story and person.
所以，这些故事，有些事是声音，他到哪，他会在台上放一部录音机,以便录音，当他读录音机里的故事时,他会站在录音机旁,这戏剧化了声音，故事，和人之间的错综复杂的关系。
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with someone else who's standing next to you, you're going to sum your numbers together and one of you whoever is fastest probably is going to sit down and the other person is going to take on his or her number, the summation of those numbers; and then you're going to repeat and if you follow the logic here in just a few moments, there should be just one of you very awkwardly standing.
你们需要与站在你下面一个的你结成一对,把你们的数字相加,你们中最快的那个可以坐下,其他人将接着他的那个号码继续进行，计算这些数字的和，以此重复,如果你们遵循了这一逻辑，最后将只有一个人呆呆地站着。
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Do you think in some ways it is back to you being confronted with the rights of animals, in some way someone has to be confronted with poverty.
您是否觉得某种程度上来说，这和,您当时面对动物权利的问题时一样，一些人也不得不直面贫困问题。
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The "parable of the talents" rewards hard work and investment; and it's satisfying because it does that, but it also instills an anxiety about non-productivity.
才能的寓言“奖励努力工作和投资的人;,这很令人满意，但同时它也会造成关于无生产力的忧虑。
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For some of you it may be difficult I know that and I want you to rest assured that no one in this course wishes to undermine or malign religious faith any more than they wish to promote or proselytize for religious faith.
我知道对你们中的另一些人来说这门课会有困难,不过我想要你们放心,这门课上没有人想要破灭和诋毁宗教信仰,同样也没人想要劝诱他人信教。
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I don't have time here to discuss this section right now, but you've already had some encounter with the incredibly impressive level of ingenuity and grotesquery in this remarkable passage.
现在我们没有时间来讨论这一部分了，但你们已经领略到了这一段中,给人深刻印象的,独创性和其中的怪诞。
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It can be understood as a source of new-found authority, of the freedom of one who has been characteristically not free and can be received by a reading community in those terms.
这可以被理解为一种新建立的权威和，一个特性上不自由的人的自由的源头,同时也可以被看做在这些领域里的一个阅读区。
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And so very frequently, of a Friday evening or a Saturday evening, we'll sit around and drink beer with people of that kind and with remarkable opportunity for somebody like me, cuz I found that I was intrigued by what they were doing.
因此，很多时候，在周五或周六的晚上，我们和这些人会围坐在一起，喝啤酒,这对像我这样的人来说是个很好的机会，因为我对他们的经历很感兴趣。
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It's like you have a social security number or other ID number, which positively--there might be another person with the same name as you, God forbid, but you at least have your own number, which is guaranteed to be unique to you.
就好比社保号,或者其他身份号码,很有可能,有另外一个人,和你重名,希望这不要发生,但你至少有唯一的识别号,用于区分自己和他人
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to rise and to say anything was a violation of the culture, and that's one of the places where you see where this sharp line exists. They just take orders, but the gentlemen don't just take orders.
起身反抗和发表见解是有违当时的文化的,从这一点可以看出当时社会,森严的等级界限,普通人只能服从指挥,但是有地位的人不仅接受命令
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This becomes a very, very large issue because the notion that there should be a real connection between citizenship in the full sense and military performance is totally a Greek idea--I mean, the Greeks just totally accept that idea.
这是一个很大的问题,因为完全意义上的公民,和参与军事行动是相联系的,这个观念完全是希腊式的,我指的是,被希腊人广泛接受的观念
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And the guys said, "Well, you know, The rooster works very hard " The rooster has sex dozens of times a day" " And she said, "Well, be sure to tell that to the president" The story goes, the president went around, the guy tells the story to the president The president asks the man, "Huh Has sex dozens of times each day ?" Same hen every time?"
那人回答说，“那只公鸡很卖力的,每天交配好几十次“,她就说“确保把这告诉总统“,然后总统走过来，那人也跟总统说了这事,总统问他,“每天交配几十次,是和同一只母鸡吗“
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So in Deuteronomy 5:2-3: "The Lord our God made a covenant with us at Horeb . It was not with our fathers that the Lord made this covenant but with us, the living, every one of us who is here today."
那么在申命记5章2-3节耶和华我们的神在和烈山,与我们立约这约不是与我们祖先立的,乃是与我们今日在这里存活之人立的“
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Metonymy is the delay or perpetual, as we gathered also from Derrida, differance of signification.
转喻具有那种延期和永恒的特质，这也是我们从法国人，德里达那本《书写与差异》的书中看出来的。
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So it's that combination, archaeology plus Greek tradition that lies behind the date of any city.
这是个综合了考古学和不同城邦时期下,古希腊人的传统记载得出的
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