• We continue to ask the same questions that were asked by Plato Machiavelli Hobbes and others.

    我们持续提出相同的问题,就像柏拉图,马奇亚维利,伯斯,及其它人当时提出时一样。

    耶鲁公开课 - 政治哲学导论课程节选

  • Hobbes was the tutor to a royal household who followed the King into exile during the English Civil War.

    伯斯是一位皇室家庭的家教老师,该户人家于英国内战时,随着英皇流亡;

    耶鲁公开课 - 政治哲学导论课程节选

  • A man, who we will read later this semester, named Thomas Hobbes, was one who led the pack, led the charge.

    我们在学期稍后,就会读到的一位名叫伯斯的人,他领众将猛攻。

    耶鲁公开课 - 政治哲学导论课程节选

  • What can Aristotle or Hobbes tells us about the world of globalization of terrorism of ethnic conflict and the like?

    亚里士多德或伯斯又能告诉我们什么,诸如世界所面对的全球化,恐怖主义,种族冲突等议题?

    耶鲁公开课 - 政治哲学导论课程节选

  • Hobbes wrote, "I am at the point of believing that my labors will be " as useless as the commonwealth of Plato."

    伯斯写到,“我在此要相信,我的努力将如同,柏拉图的国家一样不具实用“

    耶鲁公开课 - 政治哲学导论课程节选

  • Aristotle's doctrine that man is a political animal, Hobbes believed, could only result and did result, in fact, in regicide, the murder of kings.

    亚里士多德关于人类是政治动物的教义,伯斯深信,仅能导致且确实导致,弒君行为,谋杀国王。

    耶鲁公开课 - 政治哲学导论课程节选

  • And when we get later in this semester to Thomas Hobbes, Thrasymachus remember Thrasymachus.

    我们在本学期稍后,读到伯斯时,记得回忆一下。

    耶鲁公开课 - 政治哲学导论课程节选

  • For Hobbes, Aristotle taught the dangerous doctrine of republican government that was seen to be practiced particularly during the Cromwellian Period in England, during the civil war.

    伯斯而言,亚里士多德教授,共和政府的危险教义,而那被视为,是英国克伦威尔时期所盛行,当时仍在英国内战时期。

    耶鲁公开课 - 政治哲学导论课程节选

  • Thrasymachus Remember Thrasymachus when we get to Hobbes.

    记得在我们读到伯斯时回忆一下。

    耶鲁公开课 - 政治哲学导论课程节选

  • But Hobbes saw Aristotle quite differently.

    伯斯眼中的亚里士多德却很不同。

    耶鲁公开课 - 政治哲学导论课程节选

  • Political philosophy is the oldest of the social sciences and it can boast a wealth of heavy hitters from Plato and Aristotle to Machiavelli Hobbes Hegel Tocqueville Nietzsche and so on.

    政治哲学是社会科学中,最古老的学科,且会触及大量重棒人物,从柏拉图,亚里士多德到马奇亚维利,伯斯,及黑格尔,托克维尔,尼采等人。

    耶鲁公开课 - 政治哲学导论课程节选

  • This is a problem that we will see considerably later in the term that vexes a very important political thinker by the name of Hobbes about whether an individual can somehow put their own sense of conscience or moral integrity even above the law.

    这是个我们,稍后会仔细探讨的问题,也是让这位重要政治思想家,伯斯大力争论的问题,他质疑个人,是否可以将其自身的道义感,或道德正直置于法律之上。

    耶鲁公开课 - 政治哲学导论课程节选

  • Consider one thinker, and I will, I'm going to read you a short passage and I'm going to come back to this again later in the semester, from Thomas Hobbes' Leviathan, chapter 31 of Leviathan, where Hobbes gives us a very personal statement about his intention in writing this book.

    细想以下这一位思想家,我将朗读一小段文章,然后在学期后段,再回到这个主题来,这是取自伯斯的《利维坦》,第,31,章,伯斯提供了十分贴切的陈述,关于他撰写本书的动机。

    耶鲁公开课 - 政治哲学导论课程节选

  • In the forty-sixth chapter of Leviathan, a chapter we will read later, Hobbes wrote, "I believe that scarce anything can be more repugnant to government than much of what Aristotle has said in his Politics, " nor more ignorantly than a great part of his Ethics."

    在《利维坦》第,46,章,我们稍后就会读到的一章,伯斯写到:,“我就不信有任何,更令人反感的政府可以比得上,那个亚里士多德在其《政治学》中所描述,还有一大部份的《伦理学》更是无知至极“

    耶鲁公开课 - 政治哲学导论课程节选

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