You know, yes, yes, you know, we care about you, but you have to subsume your interest, your personal interest.
是的,是的,你懂的,我们关注你,但你必须让个人利益服从集体利益。
Well, let's see. My personal favorite is definitely this area here.
嗯,让我想想。我个人很喜欢这一片。
Shouldn't individuals be free ? to choose for themselves their own plans of life ? wherever it may take them?
难道不应让个人自由选择,他们自己的人生计划吗,无论结果会如何?
And when you take that beyond even a personal relationship, when you love people, you wanna share.
当你让爱超越个人感情的时候,当你爱所有人,你想要和他们分享。
So Nabokov imbues that state of impersonality with certain kinds of emotion and then asks the reader to be as impersonal as that modernist artist also must be.
所以纳博科夫用某些特定的情感,来营造非个人化的境界,让读者像现代主义艺术家那样非个人化。
Let's suppose someone were dastardly enough to harbor such thoughts.
让我们设想有这么个人可以自欺欺人地怀着这种想法。
Now,let's suppose we believe the personality theory of personal identity.
让我们假设相信个人认同感的人格理论。
I don't think so. I would rather have a system, personally, that I could give money to exactly those sections of the government I support and not just blanket support of it.
应该不会,我个人更希望有个机制,让我能把钱给那些我所支持的个别部门,而不是给所有政府部门。
These results are surprising and disturbing and I said there is work to be done at an individual and group level and this young man challenged me to be more explicit about that.
这些结果都出乎意料,而且让人不安,我说过个人和群体都要下功夫,这位同学要我明确地说怎样下功夫。
So let's not put him only on the spot; there's a whole bunch of us in this room and we can actually apply this same idea not to these phone books but actually to other real world problems, there's a whole bunch of people in this room.
所以我们不要只让他一个人体验,教室里还有一大帮人,其实这种方法不仅可以用来查找电话簿,还可以应用到现实生活当中,教室里有这么多人。
If you make three people-- or even better, four people a day feel good and they make-- they pay it forward and make four others feel good, and so on and so on.
如果你能让三个人-,甚至四个人度过美妙的一天-,他们会推展,让四人有美好的一天,以此类推。
Suppose the utilitarian calculus in the long run works out as he says it will such that respecting people's rights is a way of making everybody better off in the long run.
假设如他所说,长远来看,功利主义演算真能实现,即尊重个人权利,从长远来看,真的能让大家都获益。
And I tried to motivate this question by having you think about perhaps the possibility, if the soul view was the truth about personal identity, but imagine a case of complete irreversible amnesia, while nonetheless,it's still your soul continuing.
我试图通过让你们思考,灵魂理论有没有可能是个人认同感的真相,这个可能性,来推动这个问题,但是想象完全不可治愈的失忆,尽管你的灵魂仍然继续存活。
How are we to understand Socrates' claim that the pursuit of justice requires him ? to turn away from public to private life?
我们如何理解苏格拉底声称说,追求正义让他,从公共转向个人的生活?
What if we have a case where making an exception and violating individual rights actually will make people better off in the long run?
如果有个特例,侵犯个人权利,长远来看,反而让人们获益更多呢?
I don't think so. I would rather have a system personally that I could give money to exactly those sections of the government I support and not just blanket support of it.
应该不会,我个人更希望有个机制,让我能把钱给那些我所支持的个别部门,而不是给所有政府部门。
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