So the test on the left, you'll remember, was the one with test one, I believe, was the uniform distribution, and test two is the Gaussian.
所以左边的测试,你得记得就是均匀分布,而第二个测试是高斯分布。
So in terms of remaining valence electrons we have 12, so we can finish off each of our Lewis structures, so that's our first structure there, and our second structure there.
那么关于剩下的价电子,我们有十二个,因此我们可以完成这两个路易斯结构了,那么这是我们的第一个结构,而那是我们的第二个结构。
So in each set, the first and second plague are forewarned that's what the FW is on the side--whereas the third plague is not.
在每一组中,第一个和第二个瘟疫都是被预先警告,而第三个却没有。
He was trying to describe electrons, but the theory said there are two roots in the quadratic equation and the second root is mathematically as interesting as the first one.
他当时只是想去描述电子,但是数学理论告诉我们,二次方程有两个根,而第二个根在数学上和第一个根一样有趣
So the first argument, that's a straight forward argument, the second argument says, I put myself in other peoples shoes, I realize they're not going to play a dominated strategy, and therefore, having realized they're not going to play a dominated strategy, I shouldn't play a strategy between 45 and 67.
所以第一个过程是直截了当地,而第二个过程,我从别人的角度思考,发现他们并不会选择劣势策略,意识到他们并不会选择劣势策略后,我也不应该选择45至67的数
So there are two components integral and inseparable in the concept of holiness: initial assignment of holy status by God and establishment of rules to preserve that holy status, and secondly, actualization of that holiness by humans through the observance of the commandments and rules that mark that thing off as holy.
因此在神圣这一概念中,有两个组成部分,一个是上帝最初形成的神圣状态,和为了保持这个神圣状态而建立的规则制度,第二个是,人们通过遵守戒律,而将神圣现实化到生活中,将神圣的事物标记出来。
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