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Now that's precisely the question that Freud asked himself in Beyond the Pleasure Principle, a text which begins with a consideration of trauma victims.
这就是弗洛伊德,在他的《超越快乐原则》中提到的核心问题，整篇文章以对创伤患者的考虑开始。
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So hopefully you're convinced that your predictions worked well and you are able to predict what's going on when you're looking at the photoelectric effect.
希望你们确信,你们的预测都是对的,而且当你们考虑光电效应的问题时,你们可以预测。
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So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以，《利未记》支持以拾遗的方式直接对穷人,进行施舍，有几分像福利制度，《申命记》考虑更多的,则是工作福利制度，事实上它从未提及穷人。
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Do I have two yes answers if you wanna check two conditions at once? You know, this might seem to be a bit of a new context for some of you but consider a typical website.
我能不能对两个条件同时判断,来看看它们是不是都为真？,这些概念可能对你们中一些人有点新颖,那么就考虑一个典型网站。
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And typically, I'm not going to just search once in a list, I'm going to search multiple times.
还要考虑我要如何去使用它？,我不会对一个列表只做一次搜索。
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Ideas like this, as I say, are taken from the aesthetic and practical thinking about the nature of the work of art that one finds in Modernism.
这种观点,来自对,现代主义作品美学和实际的考虑。
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But the beauty in this calculation is it shows that this concept of electron sharing in an unequal manner is sound and it gets you into the right ballpark.
但在这个计算过程中,真正漂亮的是对电子,非平均共价的考虑很完全,从而指引我们向一个正确的方向思考。
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So, that kind of stuff is something to look at but I'd be very careful in buying equities.
所以这样的投资工具就是我们所要考虑的,但我对资产板块的投资会比较小心。
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So given all of the controversies raging around the question of the proper government of the church, and Milton is deeply invested in these matters, Milton feels obliged to do something.
因此考虑到对应当来领导教会的适当政府的问题,所引发的相当争议，弥尔顿已经深深的陷在这些事务里，无法脱身了，他觉得自己需要做些什么。
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But before we do, I wanna make a last couple of comments about the argument we were considering at the end of last class.
但是在这之前，我想要对上堂课结束之前,我们考虑的那些论证,进行最后的点评。
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I'd like you to keep in mind that these two categories of purposes, both the explicate and the implicit, are something that we need to be responsible for whatever we do as designers of educational situations.
我希望你们记住,这两种教育目标，即表层目标和深层目标，是我们在对教育情境,进行设计时,必须考虑到的内容。
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So let's just undertake this set of processes.
条件下考虑的，对吧？
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But for Aristotle it is not the liberty of the individual so much as the functioning or functional well-being of the city that is the highest priority.
但对亚里士多德而言,并非个人自由,而是城市运作中,或能运作的福利,才是最要优先考虑的事。
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In classical music there's much more attention to detail.
古典音乐里有更多对细节的考虑
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Focusing on one nutrient is a losing proposition, according to some people, but there are others who say that, nope some nutrients prevail over others and are highly important compared to other things that you might be concerned with.
对一些人而言,只关注一种营养的多寡,就像是一宗亏本买卖,是一叶障目的,但还有其他人说,不对,某些营养比其他营养更关键,而且相比其他,营养更应成为需重点考虑的部分
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So, these two facts taken together, thin slices and the power of first impressions, means that just by a brief exposure to somebody it shapes so much of how you're going to think about them in the future.
综合考虑这两方面，薄片效应和第一印象的影响，意味着只需要短暂地接触对方,就能决定,你以后对他们有什么看法。
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Right, because when we think of an energy diagram, that lowest spot there is going to have the lowest value of the binding energy or the most negative value of binding.
对因为当我们考虑,一个能量图时那里最低的点,是具有最低的结合能,或者最不活跃的结合能。
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I would think that it would approach inifinity, and I would need to think about it and get back to you in terms of why we don't actually hit it and see something with an infinite wavelength.
我会认为波长会接近无穷大，而且我需要考虑一下,然后返回来告诉你,为什么我们没有说对,为什么我们没有看到,无穷大波长的东西。
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We're going to consider first of all the view of the gods, The view of humans and the view of the world: three distinct categories.
首先我们来考虑对神的看法，对人类及世界的看法：,三种截然不同的类别。
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If we're focused on the work of art in and of itself, on the poem, we obviously in thinking about what it means need to come to terms with three kinds of evidence."
将注意力放在艺术作品本身或者说诗本身上，很显然，如果我们想考虑它所表达的意思的话,我们必须对三种证据作出让步“
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So it looks like not too many more than half of you got this correct, so make sure you can look at your periodic table and figure out how to think about ionization energy in terms of z effective, not just in terms of memorizing what that trend is.
看起来只有一半多一点的人,做对了，所以请大家务必做到能够通过观察周期表,并在考虑电离能时,从有效核电量的观点出发，而不是仅仅依靠记住这个规律。
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If we think about that, that's a sigma bond, right, they're coming together along the nuclear axis.
如果我们考虑它的话，它是sigma键，对吧，它们沿着核轴方向靠近。
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Now, efficiency is obviously an important consideration when you're designing code, although I have to admit, at least for me, I usually want to at least start initially with code that works, and then worry about how I might go back and come up with more efficient implementation.
现在，当你设计程序的时候效率,是不得不考虑的问题，虽然我必须承认，至少对我来说,我是先担心程序能不能运行,再去把它的效率优化的,我喜欢可靠点的东西。
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But as theorists, we could be interested in the theoretical possibility that the right response is to not think about the facts of death at all.
但作为理论家，我们可能对“正确的回应是,根本不考虑所有关于死亡的事实”,在理论上的可能性感兴趣。
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The crucial point in thinking about this is to realize that every time you combine a different egg with a different sperm ? you end up with a different person, right?
考虑这个问题的关键一点是,明白每一次,你把一个不同的卵细胞和一个不同的精子结合,都会产生一个不同的人，对吗？
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Whatever the actual origin of these various dietary taboos, they are here embedded in a larger ideological framework concerning the need for the Israelites to separate themselves and to be holy like their god. The dietary laws are connected then with this theme of imitatio dei, of imitation of God.
不管这些饮食禁忌的实际起源是什么，它们都被嵌入一个庞大的思想框架,这个框架考虑到以色列人对区别他们自身,和他们神圣的神的需要，饮食教规,和对上帝的模仿有关系。
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And in a moment, I'll ask whether it's the best possible explanation, but before we do turn to that question, there is an objection to this entire way of looking at things that's probably worth pausing for a moment and considering.
而马上,我要问你们这是否是最好的解释,但在我们转向那个问题之前,有一个对这一整套,看待问题的方式的反驳,或许值得我们稍微停留并考虑一番
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So the way to think about this in terms of flow is, it starts with that if and it says, check both of those things.
因此用控制流的方式,来考虑这件事就是，程序由if开始，然后要对两件事情，都进行检查。
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But it's going to be almost the same, right?
对吧？我们来考虑一下？
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But in keeping with the focus of our discussion about the badness of death, I want to put aside the moral question ? and think about how good or bad for me ? is it that there's variability in death?
但是为了重点讨论,死亡的坏处，我要撇开道德问题不谈,转而考虑这种情况对我是好是坏,如果死亡有可变性的话？
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