So this is a very popular theory, believed by many famous economists today, and in the past.
所以这是一个很受欢迎的理论,从古至今都有很多经济学家相信它。
That would be a good argument if we had good reason to believe the conditional, the if-then claim.
如果我们有很好的理由相信这种假设,那这就是个很好的论据。
Clearly, this is something that he wants to believe or that he needs to believe, but there does seem to be evidence that at least at this early point in Milton's life he's intending to remain sexually abstinent forever.
很显然,这些都是他想去相信的,或者他需要相信的,但好像有证据证明至少有一点很清楚,弥尔顿一生都想做一个禁欲者。
Suppose that if you--Suppose we believed--we had good reason to believe-- if you really took seriously the thought that you were going to die, you couldn't stop screaming.
假设我们有很好的理由相信-,如果你确实很认真地相信自己会死,你会尖叫不断这个事实。
Paradise Lost as a whole clearly wants us to believe that God has foreknowledge and it also clearly wants us to believe that we have free will, but the similes seem just as often to open up and to question the poem's doctrinal conclusions.
整体来说很清楚地是想让我们相信,上帝具有先知的能力,并且还想让我们相信人生来有自由的意志,但是这些比喻看起来只是为我们揭露,并质疑了诗歌本身的学理上的总结。
one important argument was,or really family of arguments was, you need to believe in souls in order to explain why bodies are animated, why people are rational,how they can have personalities, how they can be creative,and so forth.
一个或一系列很重要的说法就是,要相信灵魂的存在才能解释身体的活动,为什么人会有理性和人格,为什么有创造力,诸如此类。
But more importantly still--those are all crucial but there's an extra ingredient as well-- he thinks he's got good reason to believe, when he dies he's going to go, basically, to what we'd call heaven.
更重要的是,当然前面几点也很重要,但是还有更重要的一点,他觉得他有理由相信,他死后他将去到一个,我们通常称为天堂的地方
Since many people write wills, many people take out life insurance, it seems as though the natural thing to suggest is that many, or at least perhaps most, at least many people believe they're going to die.
既然有很多人写遗嘱,很多人上生命保险,似乎很自然地可以得出,至少大部分人,至少有很多人是相信自己会死的。
It's natural to talk that way, but if we want belief in the soul to help us hold out the possibility at least that there might be life after death, then I think we need to actually say that strictly speaking, it's not that a person is a soul plus a body.
这说起来很轻松,如果我们想要寄托于,相信灵魂的存在,而让死后能够继续活着有据可依,那么我们需要一个严格的说法,不是说一个人是灵魂加肉体
If we could find the right F, and make out the argument, the physicalist can't explain it or does a bad job of explaining it and the dualist does a better job of explaining it, we'd have reason to believe in the soul.
如果我们能找到合适的特性F,并且给出论证,物理主义者无法解释,或者解释得很牵强,而二元论的解释更合理,那么我们就有理由相信有灵魂存在
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