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What do we make of these allusions to divine colleagues or subordinates in light of Kaufman's claims regarding biblical monotheism?
参照考夫曼的一神论主张，我们如何理解这些暗示？,他们的地位等同于，还是次于上帝？
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Everyone, according to the logic ofAreopagitica everyone has the potential to assume the inner authority of conscience and self-discipline.
按照《论出版自由》的逻辑，每个人都有,用内在良心的统治和自律的潜力。
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It might be darkness. It might be spirit. Or in ancient Greek religion, a more sort of philosophical polytheism, it might be fate.
它可以是黑暗，也可以是一种精神，在古希腊的一个，偏向于哲学上多神论的宗教中，它可以是命运。
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He was seen as a sexual renegade out to destroy the conception of people as good and rational and pure beings.
他被认为是支持性本能论的,其观点试图毁掉,人是善良理性而又纯粹的这一概念。
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Now that by the by that somebody who believes in souls could also accept the personality theory of personal identity.
即使是相信灵魂论的人,也可以接受,人格同一性的人格论。
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De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.
德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的，以及关于现象论的参考上的困惑。
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Hobbes in the Hobbesian doctrine of sovereignty, or the Hobbesian sovereign, to have a complete monopoly of power within his given territory.
在他的君主学说，或是霍布斯式的君主论中，霍布斯认为，在特定的领土中,存在着一种绝对的权利。
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You'd learn about statistical mechanics, and how the atomistic concepts rationalize thermodynamics.
你会学到在统计力学中，是如何用原子论的概念,阐释热力学的。
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In general, less volatile stocks have done better over time than more volatile stocks, which is somewhat inconsistent with the notion of efficient markets.
一般来说，波动小的股票在长期内比波动大的股票,表现要好，一定程度上,这和金融市场有效论的观点是相悖的。
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Maybe it's the state of war that he talked about in his Second Treatise.
也许这就是《政府论》里谈到的战争状态。
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Let's take a few minutes and consider the nature of the body theory, the body theory of personal identity.
我们先来探讨,人格同一性的肉体论的，基本性质。
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But in all likelihood Hebrews of an older time, the patriarchal period, the second millennium BCE--they probably weren't markedly different from many of their polytheistic neighbors. Archaeology would suggest that.
但很有可能更早的，西元前2000年族长统治时期的希伯来人，他们可能和其他信仰多神论的异邦人,没有什么太大的不同，这一点考古学会帮我们证明。
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We posit--or the fans of souls posit-- the existence of souls so as to explain something that needs explaining about us.
我们 或者灵魂论的拥护者们假设,灵魂是存在的,这就能解释一些我们自身不解的东西
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Mammon had surfaced -- I'm testing your memories here - in the text of Areopagitica.
贪欲之神以前在--我想考考你们的记性,《论出版自由》中出现过。
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And it certainly looks as though if you don't believe in souls, you have to accept the body theory of personal identity.
而且很明显,如果你不信灵魂论，你就只能接受,人格同一性的肉体论了。
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Now if this is the case, it seems to me that one has found a loophole in Gadamer's conservatism about what the reader can do.
如果是这样的话，我认为大家在葛达玛对,读者理解能力的保守主义论中,能找到一个漏洞。
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That's Spinoza on Machiavelli, because "he was favorable to liberty" and that the book, he says, is kind of a satire on princely rule.
那就是斯宾诺莎对马基雅维利的理解，因为,他推崇自由，而关于《君主论》，他说道，某种程度上是对君主统治的讽刺。
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Questions of good and bad, virtue and vice, appear on virtually every page of The Prince.
善恶，美德与邪恶的问题，几乎出现在《君王论》的每一页的篇幅中。
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To write any kind of epic at all might very well seem to be embracing an inappropriately sensual paganism at the expense of the higher discipline of good, old-fashioned monotheistic Christianity.
不论你想写好任何形式的史诗,你都要接受一些不太恰当的异教信仰,违反一些基督教中好的教条，和过时的一神论思想。
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So, the personality theory of personal identity can be accepted by physicalists, and it can be accepted by dualists.
因此人格同一性的人格论,既可以被物理主义学者接受,也可以被二元论者接受。
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For me, the choice boils down to the choice between the body theory of personal identity and personality theory of personal identity.
在我看来，选择范围就缩小到了,人格同一性的肉体论,和人格同一性的人格论上。
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We last left the poet in the 1640s. Areopagitica, you'll remember, was written in 1644.
上节课讲到17世纪40年代的诗歌，《论出版自由》,是弥尔顿在1644年写的。
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So Platonic metaphysics gives us premise number one-- that ideas, forms, are eternal and they're non-physical.
柏拉图的形而上学论给了我们前提一,理念或者型相是永恒的,非现实的
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To so many readers it has seemed that Eve is actually quoting Milton's much earlier writing, Areopagitica, in her defense, and it has an incredibly unsettling effect. Evil has to be challenged.
对于很多读者，这似乎是夏娃引用弥尔顿,早期的作品《论出版自由》为自己辩护，这又造成了极大的混乱的影响，恶在这里被挑战了。
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And was the body view when I started arguing a few moments ago that the best version of the body view was the brain view.
我刚才开始讨论的,肉体论最好的版本,是大脑论。
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After all, go back to the lock-in warriors about the soul theory of personal identity.
回顾我们讨论人格同一性的灵魂论,提到的关于战士的案例。
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It can't simply be avoided. This is Eve's and Areopagitica's argument.
这是不可避免的，这是夏娃和《论出版自由》的论点。
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