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There are also texts that are going to object to alliances with any foreign king, or subservience to any foreign king, whether it's Egypt or Assyria or Babylonia.
也有的文本会反对,结盟，或者附属于任何外国的君主,无论是埃及，亚述，还是巴比伦的国王。
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He was responsible for writing the first justification for an armed rebellion against a legitimate monarch, the first to publish such a work in, essentially, all of Europe.
他是第一个为反对合法君主的武装叛乱,写辩护书的人，也是第一个在全欧洲将其发表的人。
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For the most part, they are rather impersonal and anonymous and that is in many ways the characteristic of Hobbes' sovereign.
就大多数而言，他们只是公众眼里的无名氏,这才是霍布斯眼里,君主应当具有的特性。
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In other words, you have a degree of monarchical power control of true, monarchical power, of a wealthy monarchical power.
换句话说,那里有一个王权至上,富有的君主专制国家
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They throw heraldry, they throw every kind of vestige of Old World culture and monarchy and aristocracy and civilization.
他们抛掉了世代相传的家徽,抛掉一切来自旧文明,和旧君主政体的痕迹,抛掉了贵族政治和文明
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It is being written and redacted at a time when there is a king in Israel, there have been kings in Israel, and it is providing laws for the construction of an ideal monarchy.
它是在以色列有国王的时候写成并编辑的，以色列曾有过国王，它为建立君主理念提供了律法。
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It replaces the nobility,the local nobles, it replaces the church, and it replaces the monarchy that most people in France did not want.
它代替了贵族阶级,地方贵族,代替了教会,代替了大多法国人所不想要的君主制
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People are happy to have a monarch back who is going to reassert control.
人们乐于看到君主的复辟
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Sovereign is to have supreme command over life and death, war and peace, what is to be taught and heard.
君主对人的生死，和平或是战争,均拥有至高无上的权力，其他人等只有服从命令。
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Milton brings to his critique of rhyme that same -- and this is familiar - the same political rhetoric that he had brought to his critique of monarchy in the regicide treatises.
弥尔顿对押韵的批判与他--这很相似,-与他在为弑君辩护的文章中,对君主政权的政治批判很相似。
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Their autonomy was assisted by the continuing struggle between popes and Emperors, between church and state, again, a thoroughly unique Western experience.
他们的自治权是在君主和教皇的争斗中,国家与教堂的战争中促成的,这又是一次西方文明独特的经历
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The sovereign is, for Hobbes, the artificially reconstructed will of the people in the person of their representative.
君主制是，人民意志的体现,人民以共同意志推选出代表。
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It is the people who endow the sovereign with the authority to represent them on their behalf.
他认为，君主的权力是人民赋予给他的,让其代表广大的人民,并维护人民的利益。
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The key line in the society of the Dark Ages appears to be certainly not between monarchy and everybody else, but between nobility and commoners.
黑暗时代的社会中,最重要的主线,显然不是君主阶级和平民们之间,而是贵族和平民之间
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There's a strong tradition in Nime, one of my favorite places,of popular Royalism, and also of course in Brittany -- I keep giving Breton examples, I'll pick other ones.
尼姆当地有很强的君主主义信仰,它是我很喜欢的一个地方,当然还有在布列尼塔,我一直拿布里多尼举例子,等会儿换一个
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It was possible to imagine life without a king.
其民众却还能够设想一个没有君主的社会
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That's Spinoza on Machiavelli, because "he was favorable to liberty" and that the book, he says, is kind of a satire on princely rule.
那就是斯宾诺莎对马基雅维利的理解，因为,他推崇自由，而关于《君主论》，他说道，某种程度上是对君主统治的讽刺。
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But the power to control or the power of law for Hobbes also very much applies and here is one of his most controversial doctrines.
对霍布斯而言，君主权力和法律效力,都应当是因人而异的,下面是他最有争议的一项学说。
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And in the well governing of opinions consisteth the well governing of men's actions."
只有在人民给予肯定舆论的社会里,君主才能更好地掌控人民的作为“
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And sovereign is appointed for Hobbes to be much like an umpire in a baseball or a football game, to set the rules of the game.
对霍布斯来说,君主就像是足球或棒球场上的裁判,只有严格执行规则才能使比赛公正地进行。
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But for Hobbes, Hobbes creates this office of a political called the sovereign.
霍布斯创造了这个职务,这个政治性的叫做“君主“的职务。
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Hobbes tells us that the law is what the sovereign commands.
而现在霍布斯又告诉我们说,法律就是君主的命令。
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The state for Hobbes is not the possession of the sovereign.
霍布斯认为,国家并非君主的私有财产。
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The sovereign is described by Hobbes as an artificial person by which he means the sovereign is the creation of the contract or the covenant that brought this office into being.
霍布斯把君主描述为一个,现今意义上的法人,也就是说君主的权力,是由某种意义上的合同,或说是契约而形成的。
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And, Hobbes tell us he would banish all doctrines that profess to make the individual or the sect, more importantly in some ways the sect, the judge of the sovereign.
霍布斯说，他将谴责那些,主张个人主义或教派主义的学说，以及那些对君主提出批判，的教派势力。
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The power of the sovereign, Hobbes continually insists, must be unlimited.
霍布斯始终坚信，君主应当拥有绝对和无限的权力。
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Now in the middle years of the seventeenth century during the English revolution that saw the execution of the king and saw the establishment of a non-monarchic republican government, Milton had practically invented the formal language, the literary language, of insubordination.
7世纪中期,英国革命期间，国王被处决,一个非君主制的共和国政府建立了起来，弥尔顿实际上创造出了一套正式词汇，一套用来表述“反抗“的文学词汇。
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But the Hobbesian sovereign, unlike umpires, are not just the enforcers of the rules or the interpreters of the rules, the sovereign is also the creator, the shaper and maker of the rules.
但他的这一君权理论，与足球裁判的不同之处在于,他言下的君主，不仅是既定规则的执行者，还是这些规则的直接制定者。
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So, you have these diets and you have these parliaments, but one of the characteristics of absolute rule is that you don't have to call these bodies because the king is the big person.
所以,虽然设有国会,议会,绝对主义国家的特点之一,就是君主不必召开这些代议机构,因为他一人说了算
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