In fact, the vast majority of citizens in even the platonically just city will not necessarily have platonically just souls.
事实上,大部份的公民,就算是在柏拉图式的正义之城中,也将不尽然会有柏拉图式的正义灵魂。
Is the just city, perhaps, that Socrates will later consider, ? a combination of these two of both force and persuasion?
或许苏格拉底,稍后所提的正义之城,即是这两者的合一,武力与说服力?
And Moses admonishes the Israelites not to suppose that their inheritance of the land of Canaan is due to their own powers, or on account of any righteousness or virtue that they possess.
摩西警告以色列人不要想当然地认为,他们继承迦南之地是凭借了自己的力量,或者视之为他们所拥有的正义和美德。
What about those who don't follow the path of righteousness, of justice, of Dike?
那些不走正直之路,正义之路,上帝之路的人又将如何呢
The one that does is called the sense strand and the other one is called the anti-sense strand, anti meaning it's the compliment and it will hybridize to the sense.
能够进行编码的一条链叫做正义链,另一条则叫做反义链,反义的意思是它与正义链互补,并能够与之杂交
You'll want to think about why Milton seems so aggressively to invite the association of the failure of the just revolution of the Puritans, and of course that's how he would see it, with the failure of the unjust revolution of the rebel angels under the guidance of Satan.
弥尔顿如此迫切的将清教徒的正义革命之失败,与我们所认为的撒旦领导下的叛乱天使们的,非正义革命之失败联系在一起,我们会疑惑他为什么要这样做。
Each of these waves is regarded as in some way necessary for the proper construction of a just city.
每一波,在某些程度上,都被视为是真正建立正义之城的必需条件。
There are three waves, three waves of reform, so to speak, that will contribute to the creation of the city.
有三波改革,约略可以这么说,那会协助创建正义之城。
And he refers to it as "my justice," "my statutes," no one should rescind them. "My inscribed stela," "my precious words." Do not alter the law of the land which "I" enacted; I, I, I throughout.
他称其为“我的正义“,“我之创制“,无人可以变更,“我铭刻的石柱“,“我的金玉良言“,不要改变,“我“颁布的国家法令,我,我,我自始自终都在。
How could such figures possibly serve ? as good role models for citizens of a just city?
这类的角色能做好模范,供正义之城的公民学习吗?
Even the Platonic just city will have to cultivate warrior citizens who are prepared to risk life in battle for the sake of their own city.
就算是柏拉图式的正义之城,也都还需要培养战士,一群准备好以生命作赌注,来捍卫其所属城市的公民。
It is better, he says, to go by the path leading to justice.
他说,更好的方式是走正义之路
That it is intended as a kind of joke to, in many ways, discredit the idea of the just city or at least to indicate its extreme implausibility.
目的是要用作戏谑,在很多方面,使人怀疑正义之城的概念,或至少是要指明其极难令人置信。
The first five books that deal with and culminate in the best city, Kallipolis Plato's ideal city, what he calls Kallipolis, the just city, the beautiful city, ruled by philosopher-kings.
前五部讲述,书中高潮的所在,柏拉图的理想城市,他称之为,正义之城,美丽之城,由哲学家国王所统治;
Is it a book about what we today might call moral psychology ? and the right ordering of the human soul, which is a prominent theme addressed in this work?
或是一本,我们在今日所谓道德心理学,及人类灵魂之正义规范的书,因这些重要的主题正是本作品所大量陈述?
When we look at the death of Socrates, do we think of it as a tragedy, as a moral tragedy, ? a just man sentenced to death by an unjust law?
当我们读到苏格拉底之死,我们是否会认为那是一场悲剧,道德悲剧,一名正义之士被不公的法律判处死刑?
The creation of the just city can only begin," he says, " "with the control of music, poetry and the arts."
他说:,“正义之城的建立,仅能开始于控制音乐、诗学与艺术“
And it is here that Socrates turns to his first and perhaps even his most controversial proposal for the establishment of the just city.
而也是在此时间点上,苏格拉底带出他的第一个也,或许是他最引人非议的建议,只为建立正义之城。
So, those who are captured in war, cannot be assumed to be justly or naturally enslaved.
所以那些战俘,并非以正义之名掳获,或是天生就要被奴役。
how can you have a platonically just city if most people in it, certainly most people of the auxiliary class are deprived of the pleasures ? and the goods that we desire?
如何建构一座柏拉图式的正义之城,如果大部份居住其中的人,尤其是那些后备阶级,所渴求的愉悦,与动产都己被剥夺?
Each of the participants in the dialogue represents one of the specific classes or groups that will eventually occupy the just city to which Plato or Socrates Kallipolis gives the name Kallipolis, ?! the beautiful city. Alright?
每一位与谈者,都代表着一个特定的阶级或群体,他们最终将是正义之城的组成成份,即柏拉图或苏格拉底,命名的,美丽之城,对吧?
The question is why does Socrates regard philosophic kingship as required for Kallipolis, ? for the just city?
问题是,为何苏格拉底认为哲学式王权,对,Kallipolis,是必备的,对这座正义之城?
应用推荐